Everything I’ve Seen Is Almost Too Much


This is my face near the end of a chaplain shift at the hospital.

I entered chaplaincy almost six years ago. I have loved every second of it. And every second of it has been brutally, insanely, impossibly hard.

I’ve sat with thousands of patients now. So many who told me their final words, secrets, regrets, confessions. At their deathbeds, watching their heart rate dwindle down to single digits. Their last breath on earth.

I have seen terrible things. There are sounds a human can make which no human ever should. Pure agony. Sometimes grief. Other times relief.

Something I haven’t talked about much is that during my year long residency, I lost my faith. I reverted back to atheism for a long while. I’ve shared before that my faith has always been skeptical, cautious, doubting every single day. I’m like one of those Israelites who probably ran screaming through the Red Sea, not sure if the walls of water would hold up all the way. In the hospital, I had seen too much. The waters crashed down. All this suffering, I couldn’t comprehend a god who cared about this random, haphazard, utterly chaotic madness. No pattern. No reason. Babies born to die? An entire family burned down in their sleep? A roof can just fall on a child’s head? I found it hard to believe in a god at beside. I also found it hard not to believe, either.

Eventually I did come back around. But different than before. The walls of my faith had broken, rebuilt, expanded. I found out miracles were not just healing, but a story finally being told, a family staying night after night, a covid patient rolled to a balcony above their family to say one last goodbye, a baby after weeks in a box being able to breathe on her own.

Today I am one year older. And I feel I have lived a thousand lifetimes. I have died a thousand lifetimes. I’m glad to do so. To be in the shadow of my patients, to be their cheerleader and sidekick, a tiny lighthouse in the dark of the sea: there is no higher honor than for me to cheer on my patients, who are the hero of their stories. I am but a footnote. I am grateful to be one.

I wrote a book to honor my patients, and I can only hope I did some justice to their voices.

— J.S.

Interviewed by Ben Amoah of The Auricle Podcast


I was interviewed by Ben Amoah of The Auricle Podcast. We talked about having a healthy skepticism for our beliefs, what brought me from atheism into faith, and my work as a hospital chaplain.

On Apple Podcast / iTunes here: https://podcasts.apple.com/us/podcast/the-necessity-of-being-a-skeptic-ft-j-s-park/id1434506901?i=1000474189654

How Do I Talk About God with Someone Who Doesn’t Want to?

Anonymous asked a question:

What do you do if every time you bring up God in a conversation someone changes the subject?

Hey dear friend, I would say: Let them. Be kind and let them.

That doesn’t mean you never talk about your faith around that person. But my guess is that

1) the topic of God is painful for that person,

2) the topic of God is repulsive for that person,

3) it is not entirely relevant for that person, or

4) I say this with much love, but maybe the manner in which faith is brought up has not been gentle or understanding.

You cannot force someone to talk about something they don’t want to. I’m not saying you’re doing that. But if they’re changing the subject and your goal is to “bring them back to God” all the time, you’re coercing that person into a subject that they obviously don’t want to discuss.

A Christian’s goal is never to transmit information until another person is persuaded. That’s a very westernized way of evangelism. It assumes that a “threshold of theological knowledge” is what makes a Christian. Modern church evangelism is a memorized checklist of systematic facts, and it seems that once you can recite those facts, this must mean you’re close to God. This, of course, is not true.

Continue reading “How Do I Talk About God with Someone Who Doesn’t Want to?”

Fragile and Resilient: So We Fall and Rise


I’m always saddened by how little it can take to break someone, because they have already suffered so much. And I’m always surprised by how much a person can endure and keep fighting.

Lisa and Aletha, twin babies, had a ton of complications. One had survived. The other had died. The mother had just lost her own mother. The father had fled.

I had been called up for a baptism, my very first one. I entered the room with a bottle of saline water, feet shuffling. The mother called me in.

“Chaplain,” she said, smiling. “Weird to see a guy walk in instead of walk out.” She chuckled, and burst into tears. Then laughed some more.

“I’m sorry,” I said. “How are you?” “Besides wanting to punch my boyfriend in the neck?” She cackled, loud enough for a nurse to walk by. “It is what it is. I’m so tired of crying. I just found out I have to put my dog to sleep. What a week it’s been. I’ve never had to be so strong.”

“I’m sorry,” I said again. “Maybe you don’t have to be so strong. Weak and strong are both okay.”

She replied, “I’m surprised I’m still alive.” She grew a fierce look. “You know, chaplain, I’m not religious. I don’t know why I want this. It just feels right. Bless my baby into heaven, and bless the other one to live her best.”

Both the cribs were next to her bed. I looked at Aletha, perfectly still, future interrupted, a snapshot of dreams in a box. My stomach swirled with a very different grief, a pain over all that could’ve been. I sprinkled some water over Aletha and I held her and I prayed.

I thought about how resilient and fragile we are, little creatures born into blinding stimuli, fighting for breath, fighting to the very end. I saw that flat-lines can become summits and a pulse can crash mid-flight, and what crushes one person may sculpt another, and healing is just as hard as hurting. I grieved over all that Aletha would miss, and I was scared for all that Lisa would endure.

After I prayed, the mother said, “That was a weird prayer. So weird. It was perfect.” Through tears, she laughed hard.
— J.S.

[Details altered for privacy.]

What Am I About


Towards the end, when my then girlfriend came home later and later and stopped picking up my calls, I’d get in my beat-down Corolla and try to find her. Windows open, stomach twisting, December air pouring in: I have to find her.

What would I do, though, if I did?
Storm in and madly declare my love? Fight the other guy? Rant and sob and flail as they stare?
How exactly does this scene end?

I drive everywhere. Hotels, theaters, restaurants, subdivisions, complexes. I ball up my fists and strike my own forehead, stay awake, stay alert, mad that I only have two eyes, mad at myself for doing this.

At a complex, I find her car. With the Columbus State sticker. I wait. The sun comes up, a wax smear. A door opens. I think it’s her. She’s with someone. They kiss, I think. I knew it. All this time. I get out of there. I end up in a hospital.

It’s embarrassing to remember this story. I learned the hard way that it’s possible to get so attached to someone that you want to die, that you can’t imagine going on. You can become sick enough in your stomach over another person that your very life is coiled with theirs. And to plant a soul in something so collapsible leads to a life that is untenable.

There’s a codependency so overwhelming that you wait for the other person’s every text, flinch at their every move, hang on their every word, cater to their every whim. It’s a panicked, mindless, gut-squeezing desperation, a constant seasick cramp that craves a look, the nod, their attention.

On the surface, it probably looked like I really loved The Girl from Columbus State. But my over-attachment made me controlling, manipulative, overbearing—and really, I drove her away. It was as much her decision as it was mine. I blame myself.

I learned that I can only love others when I enter into their lives with a surplus, and not to steal their worth for my own. That requires knowing who I am, to know what I’m really about.
I had to ask myself:
Who am I without you?
What are my non-negotiables?
What am I called to contribute?
What am I made to do? To be?
What am I about?
— J.S.

God, Be Here Somehow


Flashback. I’m twenty-one. I’m in the hospital. I’ve swallowed half a bottle of acetaminophen. My brother is there. He says, “That must’ve been a hell of a headache,” and we both laugh. I love that sound. In the middle of laughing, I vomit all over the place. It’s pitch black. The nurse had given me a cup of liquid charcoal to neutralize the pills. It’s blasting from my nostrils; my body is ejecting a nightmare. My brother yells for help. I try to tell him I’m okay, but I vomit some more. I think the charcoal is working though. My liver has stopped twisting into my ribs.

I go to a “mental institution,” one of those padded lock-ups with the words “Life” or “Care” or “Point” in the title. I’ve been discharged from the hospital. I lost thirteen pounds in three days. I have to be Baker Act’ed (the nurses keep saying it like that, “You’ve been Baker Act’ed”).

My bunkmate thinks roaches are crawling into his pores. The patients roll eyes at him. We go to a group meeting and the counselor asks, “What’s your goal today?” We get these giant rubber pens with round paper. One of the guys pulls the fire alarm and yells, “I don’t care, I’ll suck it for crack, this is a free country!” Two nurses sedate him. He’s dragged across the floor, sneakers scraping the linoleum, his shrieks drowned out by the alarm.

The counselor asks again, “What’s your goal today?” I write down, “To get out.”

Later that night, my bunkmate wakes me up. He’s spinning his mattress over his head, saying, “Roaches in my bed, my veins, come on, it’s true, it’s really true!” “Hey,” I say. “I know. Let’s look for them, you know? If we don’t find any, we can sleep, how’s that? Let’s look for them together.” He likes this plan so we get on our hands and knees and look for roaches. After thirty seconds he plops onto his mattress and falls asleep.

I try to pray for him. I can’t imagine how hard it must be for him, to think roaches are really in his veins. Never mind that it wasn’t true. It was true for him. “I’m sorry,” I say. “I’m sorry it hurts so bad. At least you can sleep tonight. God, be here somehow.”

— J.S.

What They’re Going Through.


I saw this very slow car on the highway in front of me that was rusted through and ready to fall apart, and for some reason, I got overly irritated at someone driving so slow in such a beat-up car. It must have been going 40 in a 65 mph zone.

I passed and pulled up next to the car, and I got a glance of the lady inside. Suddenly I felt terrible. She was a rundown tragic mess, mascara all over, like she had just heard the worst news in the world. Her shoulders were fallen into a heap and her mouth was open and her eyes were glass and mist. She was staring into nothing.
I’ve been there. I know what that’s like. When the world is gray noise. When you’re completely numb and unable to see how it could possibly get better.

I got behind the lady again to follow her and make sure she was okay. She got off the highway safely. I thought that if other drivers were going to get mad at her, they could get mad at me first.

I thought about all the other times I had judged too quickly, how I hadn’t slowed down for the other person to see them, to ask how I could help. I had gotten it wrong a lot. I didn’t pause to get the whole story. It all changes when you know what a person is going through.

— J.S.

Turning Point.


Most testimonies have a turning point: “And then I met ___” or “Someone reached out” or “I got this text at the perfect time.” It seems random, but those people and encounters and messages of encouragement happened on purpose. Someone made a choice to reach out, get involved, get near another person’s heartache, and help them for one more step. It was enough to get them moving again. Maybe it was no big deal for the person who reached out. But to the person they helped, it meant everything. It was the turning point. It was the beginning of seeing new light, of finding a new dream, the start of healing. A little bit of your time and wisdom might turn someone’s life around. I’m thankful to those who pressed in and breathed life.
J.S.

Journeying Together Through Depression


Thank you to Nissi, Andy, Sandra, Crupa, and Amber for picking up my book on fighting depression, How Hard It Really Is. Grateful to Sandra for picking up five copies to give away. Praying the book blesses each of you.
J.S.

Paperback: https://www.amazon.com/How-Hard-It-Really-Is/dp/0692910360

Ebook: https://www.amazon.com/How-Hard-It-Really-Is-ebook/dp/B073TX15LB

The Thinnest Thread Across a Chasm: I Survived.

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I did this photo shoot a few years ago with a ton of smiles and silly faces—but this picture was a bit closer to how I was really feeling. It was during one of the most miserable seasons of life, when depression had hit full force and I was contemplating The End every waking moment. I had gained over twenty lbs from binging and I randomly fell asleep in my office and I kept letting go of the steering wheel, daring myself to crash. No one knew what was happening; I tried to tell someone but he laughed it off: “Look at you, how could you be so stressed when you’re so blessed?” So I kept up the smiles and silliness, all while my insides were wax dipped in acid, melted to the thinnest thread, stretched between bones across a chasm. I was Zeno’s paradox, motionless in motion. I was begging God to kill me.

I wanted to give up: but no. God said no. He was stubborn, and so I was, too. I hustled. I fought the dark with everything, both fists swinging, screaming and laughing at the same time, crawling by my bare fingernails to the lip of the well I had been cast down. Slowly, painfully, somehow, I made it through, mostly because I kept waking up and I was astounded to find myself still breathing, and because I gained ground by inches. Colors returned; the fog lifted over time; I found people I could tell; I got a dog and I lost the weight and I survived. It’s not as romantic as it sounds, and I don’t know if the next one will win. But that time, at least, I did. He did. God didn’t answer my prayer then, and it was the best “no” that I’ve ever gotten. I’m here, just barely. So is He, completely.
J.S. Park

Five Husbands.

Part of my hospital chaplaincy duties is to write a reflection on how it’s going. Identities are altered for privacy. All the writings are here.

The doctor tells him in one long breath, “Your wife didn’t make it, she’s dead.”

Just like that. Irrevocable, irreversible change. I’ve seen this so many times now, the air suddenly pulled out of the room, a drawstring closed shut around the stomach, doubling over, the floor opened up and the house caving in.

“Can I … can I see her?” he asks the doctor.

The doctor points at me and tells Michael that I can take him back. The doctor leaves, and Michael says, “I can’t yet. Can you wait, chaplain?” I nod, and after some silence, I ask him, “What was your wife like?” and Michael talks for forty-five minutes, starting from their first date, down to the very second that his wife’s eyes went blank and she began seizing and ended up here.

I’m in another room, with a father of two, Felipe, whose wife Melinda is dying of cancer. She’s in her thirties. She fought for three months but that was all the fight in her; she might have a few more days. Felipe is asking if his wife can travel, so she can die with her family in Guatemala. The kids are too young to fully comprehend, but they know something is wrong, and they blink slowly at their mother, who is all lines across greenish skin, clutching a rosary and begging God to see her parents one more time.

“Can I see them?” she asks the doctor.

Another room, with a man named Sam who has just lost his wife and kids in a car accident. Drunk driver, at a stop sign, in the middle of the day. Sam was at home cooking; his wife was picking up their two daughters from school; the car had flipped over twice. The drunk driver is dead; Sam doesn’t even have the option to be angry. Sam was hospitalized because when he heard the news, he instantly had a heart attack. He keeps weeping, panicked breaths, asking to hold my hand because he doesn’t know how he can live through this. He hasn’t seen the bodies of his wife and daughters yet.

“Can I see them?” he asks me.

Continue reading “Five Husbands.”

We Have to Talk About It: What Hurts Worse Is When We Don’t Talk About What Hurts.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number sixteen. Some identities may be altered for privacy. All the writings are here.


Frankie was in his late-twenties and just discovered he had brain cancer. The bad kind. As if there’s any other.

His wife was in the room. They were sure he could beat this: but can you really be sure?

Frankie had a smile the size of Texas; his speech was slurred from the pain meds but he was cracking jokes in that quiet room. He was genuinely funny. I couldn’t believe how funny he was even with all the tubes sticking out of him and half his head shaved from the biopsy and his tongue made of mush. He wanted to yank out those tubes and get back to work. I wanted to help him.

They kept talking about the future like it was a sure thing. “I’ll be fine,” Frankie said, and his wife: “He’s tough, he’ll be okay.” Part of my Chaplaincy Radar was sure that this was a bad idea, because cancer is an unpredictable monster, and I wanted them to confront the grief with honesty. But the other part of me wanted to feed the hope. Keep with the jokes, you know, keep it light and easy, and I’ll bring the pom-poms.

These are the harder visits, when no one wants to talk about the thing they’re going through. I know that positive energy is a good thing, and we need affirmation and good vibes for good health: but this sort of suppression is like covering a pot of boiling water with your hands, and the more you try to cover it, the more it burns you up and the more likely you’ll explode all over the kitchen.

Continue reading “We Have to Talk About It: What Hurts Worse Is When We Don’t Talk About What Hurts.”

Through Fire, By Faith: A Testimony.

I got an incredibly humbling email from a wonderful therapist who read my book on persevering through pain and used it for a book club with other therapists. She also shared her journey through some very hard times. I wept reading her email, both tears of sorrow and joy. With her permission, I now share her testimony with you.

Continue reading “Through Fire, By Faith: A Testimony.”

Electric Ballet, Ashes in Glass Jars, and Memories Made of Stone.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number eight. Some identities may be altered for privacy. All the writings are here.

I had four trauma alerts in a row. They happened in the same hour; the first two happened within five minutes of each other.

As strange as this sounds, one of the things I like about traumas is the teamwork. Of course, the situation is awful: it’s frantic, fast, sweaty, often bloody and crowded, and there’s a human being hanging in limbo. I don’t want to lose sight of that. But given where we are, I would trust this trauma team if I was the guy on that bed. The medical staff in the room knows their part, like the pins in a lock that fit the contours of a key, and they weave in and out and create this quilt of knowledge around the patient, with hand-in-hand humility, each bringing their expertise to the table. I have nowhere near the proficiency of a doctor or nurse, but I’m still a tiny part of that room somehow. It feels like I belong, like purpose is stirring there.

Though the individual visits are wonderful, like slow dancing, and the conversations can be life-changing — the trauma bay is this electrified organism trying to bring back the dead, a highly choreographed ballet. I think people have to be a little crazy to enter the medical field and to work the emergency department. It’s the one place where you have to be completely, fully engaged with undivided allegiance to the moment. It’s probably why I like it: the work of healing requires me to be fully alive.

Our didactic was about dealing with compassion fatigue and secondhand grief. A chaplain’s regular day is full of exposure to pain and death with almost zero closure, and while it takes an obvious toll: most people don’t realize that until it’s too late. Some of the signs are snapping at others in a rage, random bouts of crying, and feeling like you’re bothering people if you talk about it.

I’m understanding more and more that simply helping people is extremely draining and unromantic, and not many of us count the cost of pouring out for others. There’s no Hollywood montage full of high fives and confetti. It’s usually dirty unappreciated work, sleeves rolled up, waist high with people who are rightfully scared, angry, lonely, and sometimes slipping. There might be some people who have iron skin for this sort of thing, but I’m not one of them.

Continue reading “Electric Ballet, Ashes in Glass Jars, and Memories Made of Stone.”

At the Intersection of Hip To Shoulder, Side by Side.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number four. Some identities may be altered for privacy. All the writings are here.

I kept hearing stories in snippets, and I wondered about the whole thing.

There was a man who had survived stomach cancer, car accidents, a gasoline fire, a broken skull, and a direct hit by lightning.

A woman who suffered a heart attack because her mother and brother had died within weeks of each other.

Two different women, one young and one old, who were once very successful but kept burning themselves with flammable fluids because of the demons in their head. “I can’t help it,” one said. “I don’t know why I do this,” said the other.

A woman who was obviously abused by her husband, who wanted to stay longer in the hospital because she was afraid of the monster at home: but she wouldn’t admit what was happening.

I sat with a mother who was holding her baby in her hand. We had been called to NICU to offer a final blessing and a baptism, but we were too late. The baby had coded. Her lungs had become like melted wax and she couldn’t breathe on her own. She barely fit her mother’s palm. I wondered about the story she would never get to live. I wondered about God and why and “His Will” and the meaning and a reason and a crushed future and how life could keep going after this. I wanted to talk with the mother but the mother didn’t want to talk and I thought that was okay. Sometimes there are no words. Sometimes the stories are told in silence.

Continue reading “At the Intersection of Hip To Shoulder, Side by Side.”

Fitting Our Own Skin and Finding Ourselves Again.

Photo by faungg, CC BY 2.0

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number five. Some identities may be altered for privacy. All the writings are here.

I’m always trying to shake this feeling that I’m not fitting in my own skin. That ickiness is always there.

Even when I’m good at something, I constantly wonder if I’m getting it right. It’s like that strange phantom when you go on a trip: Did I grab everything? Do I have my wallet? Where’s my charger? Is the stove off? Am I wearing pants right now?

The moment I visit a patient, the finger-pointing phantom jumps right in my guts and starts twisting batter in my belly. It’s this nauseous churning of self-doubt and second-guessing and burning insecurity. This gleeful little rat-goblin chips away at me as words spill from my mouth.

Oh come on, you shouldn’t have said that.
Oh look, you’ve upset the patient.
Oh dude, your tone was really weird and nasally there.
Oh yeah, you’re doing that loud nose-breathing thing.
Okay, but no one will take you seriously with that hair.

I have a lot of trouble just announcing, “I’m a chaplain.” It’s a powerful thing to say who-you-are with confidence. I’m a doctor. I’m a nurse. I’m a chaplain. I’m a trained professional. I’m a big boy. What really gives me the right to say anything like this? I want to immediately apologize for my lack of knowledge and to explain I’ve only been here for five weeks and that maybe if they want someone more experienced, I’ll barrel roll to the nearest exit and grab a chaplain with normal human hair.

Oh hi, I have no clue what I’m doing and I got lost six times on the way to your room.

I have to act like my own skin really fits me, if not for my own sanity, then at least for the patient not to crawl away from me. I’m still pretending to be a big kid with a jacket that’s eight sizes too large, or I’m just eight sizes too small. That feeling: it’s always there.

Maybe God or fate or the universe knew about it, because I was forced into announcing myself all the time.

Continue reading “Fitting Our Own Skin and Finding Ourselves Again.”

What Matters When Nothing Else Does.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number two. Some identities may be altered for privacy. All the writings are here.

I watched someone die.

The trauma team did everything they could for him. That’s what the doctors told his wife, too. Her husband had stepped outside and suddenly fell over, his heart a fist in his chest. He was, as they say, in good health. The paramedics burst into the trauma bay with him on a stretcher, already in action, doing chest compressions and administering epinephrine. The nurses took turns. I was amazed at their clockwork efficiency. It wasn’t like the TV shows where everyone is frantic and yelling heavy-handed stuff at each other. No one yelled, We’re losing him. It was calm, the methodical pace of carving a pear with a pocketknife.  The team had a kind of choreographed trust that you only find in good acapella groups, or a school of fish. But the man was probably dead before they got him through the door. They had to try.

The doctors were very clear with the news. He died. The wife and her children were cut to pieces. There was a lot of screaming and hugging and anger in that suffocating space. I felt intrusive. There were three doctors and three chaplains standing around, and it was too many of us. Or maybe that was okay; maybe some people need more company so they don’t go crazy. I would want that for my family. I tried not to stare; I looked at the floor when the family wept and I wanted to jump in the wall. Someone asked me to grab a box of tissues and I dashed out, hoping to be respectful, and useful. I could hear them crying from the end of the hallway.

Continue reading “What Matters When Nothing Else Does.”

Starting at the End of the Door.

Each week, part of my chaplaincy training is to write a reflection on how it’s going. Here’s week number one. Some identities may be altered for privacy. All the writings are here.

I had a very romanticized expectation of chaplaincy, as if I should have a divine epiphany complete with a vision of singing cherubim and filtered lights through the slits of the curtain. I could say something like, This is what I was made for. Sometimes I pretend to be a pessimist because it’s much more vogue and relevant, the whole cynical stoic thing, but I’m always hoping for those Hollywood moments when I have the meaningful conversation with some desperate guy on the last lap of his faith. 

I really had little idea what to expect in my first week of chaplaincy training. Certainly I had spoken with other chaplains about their experience — “You’ll love it, really” or “You’ll regret it, really”— but no one can really know about a thing until they’re on the other side of the door, like marriage, or like changing a flat tire. I’ve only just seen the door open. 

Continue reading “Starting at the End of the Door.”

My Testimony and Calling: Where I Came From, Where I’m Going

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I was seven years old when I got in my first street fight in the only tenements that my parents — struggling poor Koreans they were — could afford. I had fought a much older single mother and lost. To my credit, she started it. At twelve years old, I decided I was an atheist. At fourteen, my parents divorced, as if to confirm that God couldn’t exist. At sixteen, I had my first drop of an ensuing ocean of alcohol. That same year, I went to what they called a “Gentleman’s Club” and stumbled upon a terrible addiction. By nineteen, I had lost my college scholarship and dropped out with a 0.9 GPA. By twenty-two, I had swallowed a bottle of pills over the girl I was living with, who had cheated on me twice. I spent time in what they call a “mental institution,” which was perhaps an improvement over the Gentleman’s Club.

I understand these problems do not compare to those of the world over: but the contrast was that I hardly felt anything. I was following the latest, loudest emotion, just the exit ramps to the bigger neon sign. And soon I was staring into the mouth of a senseless life with little purpose and no meaning — and it was all rather hilarious.

In my apprehension towards all-things-God, I would stay up until three in the morning watching the ceiling fan, knowing there was more to life than the empty vacuum of sweaty drunk faces and the smear of red-and-blue cop car lights. At some point in college I was certain that God was at least a real being, if only because I had looked into the face of nothingness and knew that no one could possibly sustain a life in that direction. But I didn’t want there to be a God, not with a capital G. It was horrifying to think so. It was crazy to think I couldn’t call my own shots and that I was somehow not the main character of my own existence.

I went to church anyway. Quite faithfully, too. I got caught up in the music, the messages, the social fervor, that moment after the sermon in the lobby when no one talks about the sermon. I started bringing my friends by the dozens because I was good at that sort of thing. And somewhere along the line, almost imperceptibly by degrees, I started hearing the messages. I really started listening. I heard about a God who loves us and became one of us and died for us and defeated death and invited us into the best relationship there is. Not a God who gives us everything we want, because that would be no better than Santa Claus with a pager. But a glorious, grand, dynamic, pulsating God, who was writing this incredible drama with His Son at the apex of history and letting us all in. Even letting me in. Almost by accident, to my growing disdain, I was feeling alive for the first time.

Continue reading “My Testimony and Calling: Where I Came From, Where I’m Going”

Waiting To Die, I Survived — A Testimony

MAG cover pose


The doctors were sure if I fell asleep, I wouldn’t wake up. 

It was too late to pump my stomach. Half a bottle of Excedrin. They were about to insert the tube down my throat. Instead they fed me liquid charcoal to neutralize the acid. My vomit was the color of midnight, of tar.

I waited. I fell asleep. 

You can feel death, you know.  It’s like someone is unraveling a thread at the back of your skull, like sinking into yourself.  My legs felt like they were dangling in water. My life didn’t flash before my eyes. It would’ve been so easy to keep falling, to sink, to follow the thread to the bottom.

But in that moment, hanging over the abyss — there it was.  Not some neon sign or some grand eloquent entrance, not a voice from the rafters, but a simple expression of something beyond this world. 

“You’re not done yet.  You have more. You have Me.”

I woke up.  I was Baker Act’ed into a mental hospital. I wore someone else’s clothes. A man with a clipboard asked me questions about my father. A patient in the next room pulled the fire alarm and tried to jump out the window. Another patient tried to fight me. I was let out after regaining “social acceptability.” I lost thirteen pounds in three days and had roomed with others who had far worse problems than I. 

Back into the sunlight, I suddenly didn’t want to waste my life anymore.  I couldn’t stand the thought of having died in that hospital bed.

I wanted to believe it all had meaning,

that a purpose awaited me,

that I was made to save a corner of this universe,

that I am much more than what I feel. 

It took inches before death to find the beginning of trusting Him. Maybe part of trusting God was trusting that He might actually like me — not because of what I could do, but simply because I was breathing the air He had whispered into my lungs.

I thought of the verse: It does not profit a man to gain the whole world but lose his soul. If this is true, it means your soul and mine has infinitely more value to God than the whole world.  For every person who is tired of living, God says,

You’re not done yet. 

You have more. 

You have Me.

– J.S. | Mad About God