Tag: Instagram

My Voice Was Taken


These last few week I’ve been reading about the many assaults against Asian-Americans, and I was hit with a lightning bolt of a memory I had nearly forgotten.

It is my very first memory. I was four on my first day of preschool. The only Asian in class. I didn’t speak English. When the teacher found out, she forced me to sit in the corner all day. She told me not to talk or turn around. I wept the entire day.

My mother, when she picked me up, cussed out the teacher and switched me to another school. But it was too late. A year or two later, as I learned English, I lost much of my Korean. The trauma destroyed my native language. My tongue had been burned of its millennia of heritage in my still-forming mouth.

To this day I can still understand Korean just enough, but when I try to speak I get tongue-tied. A block. It is apparent why. My voice was strangled. A teacher failed her “non-compliant” student. A system allowed racist violence against a child. A teacher did not understand she had a non-English-speaking American in her class, and instead of including him with even the smallest gesture, simply cut him off in a corner. The teacher was a cog in a system not funded with resources to equip their educators. That child never had a chance.

Our voices are still strangled. When I am yelled at violently in traffic because “Asian driver.” Spoken very slowly to by a cashier. Spoken over constantly in meetings. When people I supervise don’t take me seriously because they are not used to an Asian in the lead. When Asian jokes are told with zero hesitation. When people who look like my father go on a walk and are killed.

I realize I am lucky. My experiences are not as bad as others. My pain though, like any pain, is still pain. And I am not tougher for what I have gone through. I was made less. I was stripped of my home tongue. But no: I will not be stripped of my voice. It will not be taken. We each have a voice, gifted by God, just the one we are given. You have a song and it must break free. You have a microphone to pass to a young uncertain child, that they may sing too. Your voice. Speak. Your voice will carry you.
— J.S.

It’s Bad News and Good News: It’s Not All Up to You


Culture breakdown.

There’s a philosophical principle in South Korea called Hongik-Ingan (홍익인간), the devotion to benefit all of humanity. It’s a good thing, but it also has some very dark implications.

Basically, many Koreans are told that if their life doesn’t measure up to a surplus benefit, they might as well take their own lives. In other words, always contribute and never consume—or die.

The upside is that Koreans (and easterners in general) have a remarkable work ethic. We work crazy hard. But the downside is that if any of us encounter failure, disaster, or even imperfection, we immediately fall into an abyss of worthlessness.

I’m convinced this is one of the reasons why South Korea has the tenth highest suicide rate in the world.

The westernized philosophy of American Exceptionalism is not a lot different than 홍익인간. You see it in hustle-porn podcasts and bootstraps literature: “Believe it, dream it, achieve it, ”—but with the hidden clause, “And if you can’t, it’s all your fault. Why can’t you just …?” The eastern judgment is based on how others see you, but the western judgment is based on how you see you. It’s the same problem wrapped in different coats.


The overarching message: If you fail, you’re somehow no good. If you can’t beat this, it’s your problem. If you haven’t succeeded, it’s on you. Bigger, faster, more, or you are literally smaller, slower, less.

So when it comes to mental health, racial trauma, chronic illness, problems in the larger system—all of these are considered “excuses.”

Both the east and west are brutally unforgiving to those in uncontrollable circumstances. “Maybe you’re depressed because you’re not trying hard enough. You’re homeless because you didn’t do your homework in high school. You got abused because you were asking for it. You’re always sick because you don’t have faith. That wasn’t racism, you just weren’t acting right.”

These shaming statements revolve on the same terrible axis: that when life is bad, you are bad, and that you attracted the terror to yourself. We believe this because it fits a logical worldview. But it is not a rational one.


Here’s what I know. Your goodness absolutely does not hinge on what happens to you. There is no 1:1 ratio of your value and your life, of your effort versus outcome, no matter how someone got here. And no one ever became successful by themselves; no one is a self-made person. So it is also true that no one has ever totally failed themselves.

If it were all on you: every rainstorm would be your fault, every disaster would be your doing, winning the lottery makes you a saint, and being Jeff Bezos makes you god. Which, of course, is straight up lunacy.

Sometimes the environment or system or leaders or our own bodies were hostile, and so we never stood a chance. Unfortunately our world is not always kind to those “lesser” because we see it as their fault, therefore they’re not given an opportunity, which only reinforces a vicious cycle. You and I simply do not get better by being told, “Hey it’s entirely your fault, so good luck.”

Yes, I believe in both personal responsibility and interdependent community. We must make wise choices. I’m proud of much of my culture and how strong we are. But our choices can be limited by the mechanisms that surround us. We can always choose, but the world often determines how far we move.


All our philosophies may have many strengths, but they are built on a lie: that somehow it’s all up to you. The truth? It never was. At times the world around you has failed you. And sometimes you need help, and you won’t be able to contribute for a time because you need others to support you. And it’s okay to ask for that.

It must not be shameful to ask for charity. Any culture that makes this shameful is in itself a shameful culture that must be dismantled. You and I need help. We need each other. We need the gift of grace, a God-given help outside ourselves. We need to be okay to fail. And that does not make you less. The best of us emerges when we find where we need help.

My hope is that my daughter knows: your worth never hinges on your work. Sometimes life is just hard. It is unfair. It is ruthless. You will need help. That does not make you less. In fact, to ask for help makes you more. It makes you yourself.

Or as esteemed theologian Captain Jean Luc Picard says, “It is possible to commit no mistakes and still lose. That is not a weakness. That is life.”

— J.S.

Knowing Ourselves Requires Knowing One Another


Last summer I wrote a piece on my own experience with race and racism. A blogger then publicly blasted some harmful views I was expressing.

As I read her words, I felt she was right—but I had a hard time seeing where I fell short. So I asked my friend, with her permission, to help me. How did I get this wrong? She first pointed out what was good. Then she kindly and firmly pointed out the various ways I missed the mark. Slowly and painfully, I saw how much I had messed up.

In particular: I was invalidating others’ experiences to boost my own; I was subtly drawing disproportionate comparisons, hijacking language and images that did not belong to me; I was mostly absorbed in self-pity and blame instead of sharing a vulnerable experience. When I saw it, it clicked: I was way, way, way off.

The easy thing to say here could be, “I’m still learning, I had no idea, show me grace, I’m sorry.” And that’s true. But my words were harmful. There’s no way out of that. I have to sit down, take the L, and simply be wrong. There’s no defense, excuse, rationalization, “but”—I was wrong, plain and simple.

This can’t be about my realization or epiphany, but about tending to the injury I caused.

Even though I’m a POC, that doesn’t make me free of criticism in matters of race and racism. Even though I wrestle with depression and anxiety, I still get it wrong about mental health. And as a chaplain dealing with grief: I’ve gotten that wrong too.

We can only become self-aware through the awareness of others. Or like C.S. Lewis says, “My own eyes are not enough for me; I will see through those of others.” To see is painful but necessary. We need others to see where we have fallen for deception, conspiracies, biases, agendas. It can truly happen to any of us. And even though I’d like to think I’m a friend to the wounded and weary, I still miss the mark. A lot. What I can do is not only examine how I went wrong, but act based on those new convictions. To rethink how I enter for the wounded, not just for my own catharsis. It shouldn’t be anyone’s burden to educate someone on the basics of humanity, but thank God for sending friends who took time to school me.

— J.S.

I Nearly Lost My Faith Again


I have to be honest. Last year, I nearly lost my faith again.

Like many of us, I was in a bad place. I kept turning to the church for hope.

Online and off, I asked how to deal with the isolation, the loss of George Floyd, and hate crimes against Asian-Americans because of “China virus.” I was angry and afraid. I needed something, anything, to speak to my anxiety.

But the church did not hear my worries. It turned these events into a culture war that I barely understood. The answer for our suffering was apparently self-righteous politics and posture.

I know many churches, including mine, have done good things in this time. Yes, I still love the church, always. But my inbox, comments, and interactions told one story: too many Christians were more offended by my grief rather than listening to it. They couldn’t wait to argue.

I kept hearing, “If you don’t believe ___, you’re not a Christian. You’re deceived by worldly distractions. Quit looking at church, look to God.” When I protested or wore a mask, I only heard, “You’re a liberal leftist Marxist.” I didn’t understand many of these replies. They seemed cold and irrelevant to our hurt.

I waited for reassurance, lament, repentance. But the church fortified its doors and armed itself with conspiracy theories instead. It made persuasive transmission of information as the primary goal. So I prayed and wept alone.

Was I alone? To grieve the evangelical church’s fear of man to call out prejudice, injustice, and misinformation? Or the “both sides have a point” neutrality? Or that King David’s redemption story is extended to perpetually abusive politicians but never to those like George Floyd?

No, my faith can’t rest on people. But that doesn’t relieve my sense of abandonment. Trying to seek God in a church last year was like needing water in a desert but told “those secular people” were withholding it. Where is the water? How long, O Lord?

I hold onto one thing. I keep picturing Jesus’ hands stretched to both criminals on his left and right. It is my one hopeful vision in the desert. A gracious vision for this nation. Jesus reaching for someone like you and me is almost enough for the next moment. Almost.

— J.S.

“If You Really Had Faith …”


I’ve been told, “If you had just prayed more – read more Bible –believed more – claimed your promises – confessed all your sin—then you wouldn’t be so depressed.”

Or, “If you had just exercised more – done more yoga – eaten more kale – get more motivated – stop being selfish—then you wouldn’t be so depressed.” “If you had just – if you had just – if you had just—“

None of those things are bad things. But they never guarantee that you or I will make it. They’re not some meter to fill up to prevent depression, as if being “good enough” means you’re immune. If these things don’t work: it’s never your fault. It doesn’t say a thing about you. Depression is a liar, a whole world turned into fog. But it does not make you bad, lesser, or wrong.

At my most depressed, at the end of the tunnel where there’s more tunnel, at my very rock bottom—my tiny bit of faith was the rock that kept me going.

It’s not that when you have faith that your depression and anxiety are gone. But it’s when you’re depressed or anxious, your faith might be the only thing that keeps you strong.
To survive, sometimes, is faith enough.

— J.S.

Even If I Don’t Get It


Once I had this friend who was embarrassed by my laughter. At the movies, he would literally shove my shoulder to tell me to quiet down. At first I just stopped laughing around him. But eventually I stifled my laughter around everybody.

That same friend couldn’t believe it when I was sad about something, or hurt, or not enjoying myself. I was being a downer, I guess. I was interrupting his life.

We went hiking once and he kept telling me to smile. “Why don’t you laugh?” he said. He knew I had lung issues and breathing problems. But he wouldn’t slow down for me, not for a second.

We’re not friends anymore, but here’s the thing: I don’t think we were ever friends. He wanted a customizable, checklisted, wishlisted type of robot that met his every whim. That was all. He couldn’t imagine another person with needs beyond his own. And I was happy to cater to him. There was something about his bully-like authority that I was attracted to, as if I got strength from his domineering. But no, we were never friends. I was his rug, his lapdog.

I could be mad at him, but I’m guilty of the same thing. Sometimes I don’t understand a person’s fears, dreams, and goals, and I judge them for it. I don’t get their hobbies or the movies or music they like or the fact they love quinoa and kale. Mentally I belittle them for being them.

We do this with mental health, gender, race, culture, their stories: it’s as if we withhold permission for people to feel hurt about the things that don’t hurt us. “It’s never happened to me, therefore it never happens” is the most destructive lie that destroys connection.

But I want to get it. I want to get your fear, anxiety, pain, your worries and heartaches and shame. Your whole story. To really listen means that another person’s story is more important than my own right then. But that’s how we grow. That’s how we heal. That’s how we find laughter, loud and free.

I’m sorry I didn’t listen earlier. I’m sorry I didn’t hear you. I want to. I want to hear you, and by hearing, fully see.

— J.S.

Facing COVID19 from a Chaplain’s Perspective



Hey friends, I did a video with my publisher Moody Publishers to talk about COVID-19.

I go through five points: How to approach the pandemic from a chaplain’s perspective—dealing with our fear, with each other, and with ourselves—and I directly address those who have tested positive for COVID-19 or have lost someone to it.

I hope even a single sentence will help you through this time.
(Also, this might be the first time you’ve heard my voice or seen me in video, I apologize in advance.)

God bless and much love to each of you, friends.
— J.S.

Still Believing the Best


In the end, you can’t force someone to do anything, even if it’s for their good.

You can’t force someone to respect your feelings or care about your passions or believe your dreams.

You can’t force someone to believe your side of the story, even when you’re right.

You can’t force an apology.

You can’t force someone to engage in justice or fight for the poor or to become nuanced in culture and history.

You can’t force growth.

You can’t force someone to show up on time, or even show up at all.

In the end, I’ve learned that people will do whatever they want, even if that means stepping on you or neglecting you or abandoning you or belittling you or choosing others over you. I’ve probably done this to others as much as it’s been done to me. It’s a terrible cycle that can leave us bitter, suspicious, paranoid, and completely jaded.

I’ve also learned that I don’t care if others don’t care. I have to love anyway. I have to be patient anyway. I have to be cynical to cynicism. Because I don’t want to perpetuate one more cycle of apathy and neglect. I don’t want to be one more rung in the ladder of indifference. I don’t want to react to someone’s reaction all the time. And I must believe the best of others, because change does not happen by standing over, but standing with, in trust.
No, I cannot force change on you, and I won’t. I can only pour out what I have. Even if you don’t care. Especially if you don’t care. I’ll pour out anyway. In the end, our lives will have been given over to dust. I’d rather mine will have been given over to you.

— J.S.

With Hope Intact


I have to admit I often weep reading the news. It’s exhausting. Infuriating. Heartrending. I always want to do something, but I’m not sure where to start, how to help, who to ask. There are so many ways to help, but it never seems enough. The needs are overwhelming.

One look at the news and it’s easy to get cynical. It’s easy to give in to pessimism. It’s understandable, given our daily trauma, the terrible headlines, and our disappointing leaders. It’s tiring. But often the world is the way it is because too many of us have accepted the way it is. Pessimism has always been a sport for sidelines. I’m afraid that the detachment of pessimism, as fun as it is, is often just laziness.

No, simply “thinking positive” doesn’t make things better. And it takes momentous effort, decades of sweat and tears and rallies and voices, to move the needle towards real change. That has to start with you. With me. With believing that change is possible. With our little corners and small platforms and unseen podiums. With believing that even ancient institutions like politics and the church and social attitudes can be completely transformed.

Optimism doesn’t only see how we are, but who we could be. I want eyes that see that far. The way ahead was lit by others who dared to hope. Change happened by those who first believed it was possible. So we must carry the light for those coming next. We are the next. We are not yet fully arrived, not yet fully home, but we bring a glimpse of home to a world so tired and torn.
— J.S.

The Only Time a Christian Is First


When I preach love in a time like this, my words aren’t credible because the church is not. I can’t help but feel the church is always part of the problem. We contributed to this mess.

The church is called to be the safest, most gracious place on the face of the earth. Not perfect, but passionate, with arms open as wide as the cross. I know I’ve fallen short. God help us. God start with me.

— J.S.

Tell Your Story Even (and Especially) If No One Listens


I was telling my story to somebody the other day and I got to the various injustices of racism I’ve endured, and he told me, “That doesn’t happen. Not anymore.” I insisted it did, and he counter-insisted, “That’s just something everybody goes through, you’re just injecting race into it.” I tried to tell him about the times someone had physically assaulted me while yelling “ch_nk” or “go_k” or “yellow kid” or “your dad killed my dad in the war,” but he kept telling me, “That’s not that bad.”

So I excused myself from the conversation. I felt a bit humiliated, honestly. This was a guy I really trusted, who I was sure would understand. He was absolutely adamant he was right.

I’ve seen this sort of thing with mental health, sexual abuse, family upbringing, classism, gender, religion—you try to tell your story, and a wall comes up. You get the reply, “It’s never happened to me, therefore it never happens.” And you start to wonder: Am I the crazy one? Is it just in my head? Am I overreacting and too sensitive, like they’re saying?

But then I’ve found those who heard me. Who listened. Who weren’t just treating me like a sad pity project or asking out of voyeuristic curiosity. I’ve found safe people who may not have gone through the same thing, but they can literally become the other. They pause to believe.

I’ve also found those who have walked in the same shoes and skin. Sometimes they thought they were walking alone, against insurmountable forces with no community and zero support—until they heard someone say a similar story and they knew they weren’t crazy. That gives me enough courage to keep speaking, to keep sharing. It’s in the telling of our stories we find healing, and each other. You may be lonely for a while, but you are not alone.
— J.S.

The Jesus That I “Prefer”


The Jesus that I want would only serve me and my own interests and align with my theological leanings and plans and dreams.

The Jesus that I need would serve the people that I forgot existed, who lived outside my best-laid plans and doctrinal camps, and he would just as quickly subvert my interests to care about others’ interests above my own.

The Jesus that I want would probably listen to my music, look like my race, match my Myers Briggs, and fight for my ideology.

The Jesus that I need would knock me over with songs I never knew I craved, enter my culture without condescending or conforming, would accept and challenge who I am, and transcend my time-locked ideas of ideologies.

The Jesus that I want would probably die for people who liked me or were like me or were most likely.

The Jesus that I need died for the people who were nothing like him and he loved them, and even liked them, and he rose to find them. He even rose to find you and me: the least likely, because he’s the love we want, and need.

— J.S.

Up Again


Trauma does crazy things to your brain: cognitive gaps, inexplicable phobias, silence and shut down. But the soul is so resilient and capable. It has a way of healing around good people, safe communities, and the chance to be heard. Given the opportunity, we get up again.
— J.S.

The World Needs Your Anger


Being angry doesn’t mean you’re crazy. It points to something real, something hurt. Rage is often unspeakable grief, the body in defiance of a heinous and hostile intrusion.

We want justice, but many demand it within a narrow definition of coolheaded, reasonable, level-voiced, forgiving, ever patient, neutral “peacefulness” completely without error or passion or volume, within strict suburban parameters meant to feel as safe as the safety that was plundered from us. This is asking me to protect everyone from the pain I suffer by packaging it in a palatable, appealing, articulate platform that informs but never offends, convinces but never convicts, straddles but never stings.

Some anger is wrong. Sometimes it is vengeance. Sometimes pain gets offloaded to hurt others. But other times, we must listen. Sometimes anger and pain are passion and courage. And my guess is that many of us have forgotten the sound of standing up: it sounds messy, loud, boisterous. It’s never clean.

Your voice is important. Don’t halfway your opinion. Don’t back-pedal and soften it up and cater to everyone else. You’ll catch hate anyway. I don’t mean you never say you’re wrong; we’re all wrong, a lot. I mean: be fabulously passionate about what’s right. You’re a drop in this ocean and then you’re gone. Make it count. Stand for something.

— J.S.

To Wait, To Hurt


So my wife and I have been trying to have a child for eight months now. No news yet. I know that eight months is not a long time. I’ve heard it can take years. But—it’s been a little discouraging. Sometimes painful.

I was watching a couple of those cute Disney World videos the other day: a dad plays piano at a Disney hotel while his daughter cheers him on, or a mom takes his daughter dressed up as BB-8 to see BB-8. I love watching that kind of stuff these days. And I didn’t expect to feel a strange, almost fiery ache in my chest. It’s a bit embarrassing. Like vicarious joy and hope and jealousy and wistful delight all mixed up and rolling around inside.

Is that weird? Small? Over the top? I don’t know. It feels crappy, truthfully.
I’m really waiting and wanting to be a dad. I didn’t expect it to hurt this much.

I’ve noticed there isn’t a lot of literature for guys who are waiting. I know this is a much harder role for women, and I don’t mean to compare. But it’s hard to know where to go or who to talk to about it. It’s a compound loneliness, when it feels like no one really cares that you’re lonely.

One thing I’m learning in the process is that I don’t control a thing. Very little, really. Miracles are God’s business. I can’t make that happen. It’s frustrating. Humbling. Exhausting. It’s enough to make me pray and do a little light cursing. That’s the language of waiting.

The one thing I’m holding on to is the old cliché: the waiting isn’t wasted. I’d like to think so, anyway. I’d like to think the waiting means something. That it’s redeemed somehow. Is it? I really hope so.

— J.S.

Still You Are


I cannot promise that life gets better. Life can be cruel, unfair, intolerable. People can be downright mean. Failure and rejection will happen. Risks don’t always pay off. You will miss chances and opportunities. Injuries and disease are a real danger. Our brains are often broken by depression and other lifelong illnesses. People will leave.

But none of these things—absolutely none of them—determine your worth as a person. Nothing that has happened to you gets the say on who you are. Of course, life hurts. We’re allowed to hurt. We’re allowed to be mad. We can vent and yell and shake a fist at God. All of that is being human. But all the ways in which life can be unfair do not have a single thing to say about you as a person. You are loved, regardless. You are loved simply because you were born. For me, that’s often enough for the next breath. Looking back, I’m glad I breathed again.

As it were, your life has launched into being, and it is the one song you get to sing. It is a song full of beauty and terror. It is a tree full of colors and crevices. There are wonderful and terrible things that life has to offer. But all of it is yours. I hope you lean into it as much as you can. It’s a crazy and ridiculous thing to be alive. I remember the philosopher saying when we look at “how things are” then we will go mad, but if we see “that things are,” that things even exist at all, we might find joy in the madness.

No, I do not feel loved all the time. It comes and goes, often based on my performance or my mood or from some bad pizza the night before. We are weird temperamental creatures. We are capable of having complete blissful giddy euphoria in one second, then chest-crushing deflated saddening numbness the next. Again, none of these things determine your worth. You are loved through and through. You were loved before you got here. You are loved, outside of your age or achievements or acclaim or applause. You are loved. I mean it.

— J.S.

Believe It


You are loved.

You might have heard that a million times, but it’s no less true.

You do have a Creator. He is with you. He is bigger than your situation and closer than your deepest hurt. He’s not mad. He is cheering for you and rooting for you this very second. He’s okay about all the things before. He sent His Son for that very reason.

You can put down the blade. You can throw away the pills. You can quit replaying those regrets in your head. You can quit the inner-loop of self-condemnation. You can forget your ex. You can walk away from the things and people that destroy you. You can resolve your conflicts right now. You can sign up to volunteer at that shelter. You can have the courage to stand up for justice in the street, in your office, in your home. You can forgive your parents. You can forgive your children. You can draw boundaries and say no. You can go back to church. You don’t have to sit in the back. You don’t have to prove your worth to the people you’ve let down. You don’t have to live up to everyone else’s vision for your life. You’re finally, finally free.
You are loved. I am loved.

As much as I love you, dear friend, He loves you infinitely more.

Believe it. Walk in it. Walk with Him.

God is in the business of breathing life into hurting places.

This is what He does, even for the least likely like you and me.

— J.S.

The Three Hardest Words


Dear friend: I know you might have had a picture of how you wanted your life to be, but some terrible tragedy swept it away. We all have a certain picture of how we want our lives to be, and sometimes it gets ripped from our grip and smashed to pieces. Our dreams can get crushed in an instant, no matter how much you’ve planned, with irreversible results.

You might be living in a life right now that doesn’t feel like it’s yours. You might be in a different place than you had hoped for, than you had imagined a year ago, a month ago, a minute ago. Your heart will pull for another chance, another door, another world.

The three hardest words to live with are often: In the meantime.
Yet — in the meantime is the whole thing.
If you’re waiting for your “real life” to start after the heartache, or even after good things like graduation or a wedding or when you get to the big city, you’ll stay in a holding pattern. The time will pass anyway. The tide doesn’t wait.
So I hope you’ll consider starting in the meanwhile.

When a dream dies, it dies. We can mourn. We can pound our chest. We can bleed. And at some point, you can open your hands to another dream. I hope you find it. It might even look a lot like your old one: but you won’t. It’s you that will be new.
You can overcome what’s over, because you’re not over yet.
When the ten count is over: you can count to eleven.
What comes next will not be what you had envisioned. I hope you’ll keep dreaming anyway. I hope you‘ll consider God can do a new thing.
You are free to pursue something new.
— J.S.

Stand Against, and Stand For


In sixth grade, I had this friend who was six foot two. He was twelve years old, with wrists the size of my torso. Imagine that: my own personal giant.

He became my voice.

His name was Tripp. I was bullied a lot in sixth grade, but when Tripp was around, nobody tried to clown me. One time, Tripp wrapped his hand around a kid’s head like it was an apple, and no kidding, just like a crane out of heaven, he gently placed the kid on the other side of the hall from me. For weeks, that apple-headed kid had been telling me to go back to China. After the crane incident, Apple-Head never bothered me again.

The thing is, nobody should need a guy like Tripp. We should all get an equal distribution of voice. But that isn’t how it is right now. People get squashed. Silenced. Stuffed in a locker. Told to get on a boat.

Really, I wish everybody had a guy like Tripp who spoke up for them. I wish that nobody needed a guy like Tripp, either. Until then, I’m grateful for the people in the hallway who speak up. Not just online, but in dorms and cafes and churches and check-out lines, when it’s not easy or popular, when it costs something, when no one is looking and when everyone is. I hope to be that guy, too. A crane out of heaven.

— J.S.

Grieve Angry


The other week, a shooting took six lives and I thought, “That’s not too bad.” I immediately felt sick. Because this isn’t normal. It isn’t okay. And I don’t want to get numb, desensitized, detached, withdrawn. I don’t ever want to get over the anger and grief of how “normal” this has become—whether it’s thirty, six, or one.

It’s a national habit to look at the death toll, but shootings really destroy lives twice. At the hospital, we regularly receive GSW (gunshot wound) patients through the ER. Many survive. Sometimes, surviving is worse. The trauma of it. The nightmares. To witness such a thing is a lifelong wound. The death tolls are horrific, but the mental and emotional toll is just as destructive. I’ve been up close with GSW victims and families—and I can’t watch the news with neutral disinterest. I can’t watch movie violence the same way. I will never get the smell out of my nostrils. When you sit among people with bullet wounds, you see most political “dialogue” for what it really is: fear, cowardice, pomp, rationalizations, and self-aggrandizing, all which speak past the victims instead of for them. I hope I’m not doing the same thing. Please tell me if I am. Please tell me what I can do.

I don’t know if anything will change. Again. It seems hopeless. But I want to grieve angry. I don’t want to calm down. I want courage. And compassion. And champions who will make waves so that something will change. God, keep us loud. God, give us strength.

— J.S.