Tag: typewriter

Holding Dignity



I have to tell you this story about “Ray,” who thought he didn’t deserve help.

I used to work at a nonprofit charity for the homeless and I met Ray when he finally got housing and landed a new job. But he needed a new tool belt.

My friend heard about his situation and bought a tool belt for Ray. A fifteen-pocket leather carpenter pouch, one of the nicest ones you could buy. Ray was beside himself.

A few weeks later, somebody asked Ray how he liked the tool belt.
“I haven’t used it,” he said. “I’m not sure that I can. I don’t deserve a thing like that.”

He thought he would ruin it with himself. “The things I’ve done,” he said, “pretty much disqualify me. I feel guilty.”

Ray had told us his story before: addictions, abuse, abandonment. He never had a chance, a lap behind from the start, stuck in systemic structures beyond him. He felt he deserved his fate. But Ray learned to believe a better story about himself. He didn’t need to be good enough for the gift; the gift was good enough for him. The things he had done and the things that happened to him didn’t disqualify him from what was good. Maybe Ray really was the kind of guy who didn’t deserve it. But that was the point. It was a gift. We need that sort of grace, a grace that invites us into a better story than the one we were given.

It’s true one act of kindness doesn’t dismantle a whole system. It doesn’t automatically mean we succeed. But a reminder of our dignity is the very least we need. Even as systems around us shrink us down, it never means we are small: only that we were always too big for all we were given.

I think of all the ways
our past selves
were never shown a chance
still hold us back
our bodies brutalized in headlines
our minds made hatred internalized
we believed tall tales about us
that told the whole story without us.

But all that does not see you
says nothing about you
only that they lack vision
and you are already made in an irrevocable Image.

To become someone new
often means returning to ourselves—
souls dignified, made divine,
forged in inherent worth.

And even souls inside bodies that are broke
hold a dignity that no one can revoke.
In you, I see the face of God.

— J.S.


– Partially adapted from my book The Voices We Carry –

Theology Is Complete with Our Hands and Feet


There’s a classic dispute among psychologists that’s best shown by the hair dryer story. It goes like this:

A woman believes her hair dryer is going to burn down her house. It gets to be a real problem; she’s driving back home twenty times a day. Her work life and love life and social life all take a hit.

Finally a therapist asks her, “Have you thought about just bringing the hair dryer with you?”

It works. When the fear creeps in, the woman opens her office drawer and sees the hair dryer and she’s fine.

Some psychologists see a major problem here: “Nothing was solved! She still has issues! She needs to get to the root of it!” But others say she found a solution that worked for her.

I lean toward the second camp. The problem was real to her and so was the solution. Maybe later she would get to the bottom of things. But until then, she had found a way to make it okay.

The big idea is her story was taken seriously. That was the start of her wholeness. Only when a story is fully heard is there the possibility of connection or challenge or growth.

The thing is: Too many of our injuries are real. It is not merely “in their head” or “their side of the story.” And it is not enough just to believe it happened.

Abuse, racialized trauma, mass violence, systemic failures, misogyny, manipulated power dynamics, and all the mental health issues not seemingly visible—all of these need empathy, but it doesn’t stop there. They also need presence, action, compassion, and a complete reframing of all the ways that things are done. Justice would make things so right that we would never need accountability or to convince others to “believe me.”

It is already hard enough proving my injury is real.
I have the scars to prove it.
But what I need is more than belief,
more than moved hearts, more than speech.

Theology is only complete with our hands and feet.
Psychology can diagnose and make valuable notes, but only heels in the field, in the dirt, bring us hope.
Even with all our treatment and remedies, I still need you to sit with me.
In grief, your advice is probably good, but not as good as being on the floor with me.
May your pain be mine,
and your hopes mine too.

— J.S.


Part of this post is an excerpt from my book The Voices We Carry

It’s Bad News and Good News: It’s Not All Up to You


Culture breakdown.

There’s a philosophical principle in South Korea called Hongik-Ingan (홍익인간), the devotion to benefit all of humanity. It’s a good thing, but it also has some very dark implications.

Basically, many Koreans are told that if their life doesn’t measure up to a surplus benefit, they might as well take their own lives. In other words, always contribute and never consume—or die.

The upside is that Koreans (and easterners in general) have a remarkable work ethic. We work crazy hard. But the downside is that if any of us encounter failure, disaster, or even imperfection, we immediately fall into an abyss of worthlessness.

I’m convinced this is one of the reasons why South Korea has the tenth highest suicide rate in the world.

The westernized philosophy of American Exceptionalism is not a lot different than 홍익인간. You see it in hustle-porn podcasts and bootstraps literature: “Believe it, dream it, achieve it, ”—but with the hidden clause, “And if you can’t, it’s all your fault. Why can’t you just …?” The eastern judgment is based on how others see you, but the western judgment is based on how you see you. It’s the same problem wrapped in different coats.


The overarching message: If you fail, you’re somehow no good. If you can’t beat this, it’s your problem. If you haven’t succeeded, it’s on you. Bigger, faster, more, or you are literally smaller, slower, less.

So when it comes to mental health, racial trauma, chronic illness, problems in the larger system—all of these are considered “excuses.”

Both the east and west are brutally unforgiving to those in uncontrollable circumstances. “Maybe you’re depressed because you’re not trying hard enough. You’re homeless because you didn’t do your homework in high school. You got abused because you were asking for it. You’re always sick because you don’t have faith. That wasn’t racism, you just weren’t acting right.”

These shaming statements revolve on the same terrible axis: that when life is bad, you are bad, and that you attracted the terror to yourself. We believe this because it fits a logical worldview. But it is not a rational one.


Here’s what I know. Your goodness absolutely does not hinge on what happens to you. There is no 1:1 ratio of your value and your life, of your effort versus outcome, no matter how someone got here. And no one ever became successful by themselves; no one is a self-made person. So it is also true that no one has ever totally failed themselves.

If it were all on you: every rainstorm would be your fault, every disaster would be your doing, winning the lottery makes you a saint, and being Jeff Bezos makes you god. Which, of course, is straight up lunacy.

Sometimes the environment or system or leaders or our own bodies were hostile, and so we never stood a chance. Unfortunately our world is not always kind to those “lesser” because we see it as their fault, therefore they’re not given an opportunity, which only reinforces a vicious cycle. You and I simply do not get better by being told, “Hey it’s entirely your fault, so good luck.”

Yes, I believe in both personal responsibility and interdependent community. We must make wise choices. I’m proud of much of my culture and how strong we are. But our choices can be limited by the mechanisms that surround us. We can always choose, but the world often determines how far we move.


All our philosophies may have many strengths, but they are built on a lie: that somehow it’s all up to you. The truth? It never was. At times the world around you has failed you. And sometimes you need help, and you won’t be able to contribute for a time because you need others to support you. And it’s okay to ask for that.

It must not be shameful to ask for charity. Any culture that makes this shameful is in itself a shameful culture that must be dismantled. You and I need help. We need each other. We need the gift of grace, a God-given help outside ourselves. We need to be okay to fail. And that does not make you less. The best of us emerges when we find where we need help.

My hope is that my daughter knows: your worth never hinges on your work. Sometimes life is just hard. It is unfair. It is ruthless. You will need help. That does not make you less. In fact, to ask for help makes you more. It makes you yourself.

Or as esteemed theologian Captain Jean Luc Picard says, “It is possible to commit no mistakes and still lose. That is not a weakness. That is life.”

— J.S.

I Nearly Lost My Faith Again


I have to be honest. Last year, I nearly lost my faith again.

Like many of us, I was in a bad place. I kept turning to the church for hope.

Online and off, I asked how to deal with the isolation, the loss of George Floyd, and hate crimes against Asian-Americans because of “China virus.” I was angry and afraid. I needed something, anything, to speak to my anxiety.

But the church did not hear my worries. It turned these events into a culture war that I barely understood. The answer for our suffering was apparently self-righteous politics and posture.

I know many churches, including mine, have done good things in this time. Yes, I still love the church, always. But my inbox, comments, and interactions told one story: too many Christians were more offended by my grief rather than listening to it. They couldn’t wait to argue.

I kept hearing, “If you don’t believe ___, you’re not a Christian. You’re deceived by worldly distractions. Quit looking at church, look to God.” When I protested or wore a mask, I only heard, “You’re a liberal leftist Marxist.” I didn’t understand many of these replies. They seemed cold and irrelevant to our hurt.

I waited for reassurance, lament, repentance. But the church fortified its doors and armed itself with conspiracy theories instead. It made persuasive transmission of information as the primary goal. So I prayed and wept alone.

Was I alone? To grieve the evangelical church’s fear of man to call out prejudice, injustice, and misinformation? Or the “both sides have a point” neutrality? Or that King David’s redemption story is extended to perpetually abusive politicians but never to those like George Floyd?

No, my faith can’t rest on people. But that doesn’t relieve my sense of abandonment. Trying to seek God in a church last year was like needing water in a desert but told “those secular people” were withholding it. Where is the water? How long, O Lord?

I hold onto one thing. I keep picturing Jesus’ hands stretched to both criminals on his left and right. It is my one hopeful vision in the desert. A gracious vision for this nation. Jesus reaching for someone like you and me is almost enough for the next moment. Almost.

— J.S.

Grace Is Something Different


Grace is thoughtful. It considers a back-story, an upbringing, their trauma and trials, the whole person, and not just a tiny single slice of their life.

Grace brings wholeness to a hasty judgement; it regards my own flaws first, in light of the grace I’ve also been given.

Grace brings what could be instead of what should’ve been. Grace covers my past and empowers my future. Grace does not shame. It does not enable. It does not condemn nor condone, but convicts and re-creates.

Grace confronts the worst of a person and does not shy away from surgical rebuke. At our worst, we realize how much we must confront the ugliness inside. But grace restores there, in the wreckage. It sees what is both our doing and the undoing of others; it sees both our affliction and the pain that was inflicted. It is always healing the fractured fallen weary sinner.

Grace is what we least want to give but most need to receive. Jesus saw what we deserved, but gave us what we needed instead. That’s grace. Not merely unconditional love, but counter-conditional, unfazed, unrelenting.

— J.S.

You can do the thing. It starts with another thing.


You can really do the thing. You can really achieve the dream and pursue your goal and find recovery.

But it has to start with one thing. It has to start with letting go of a lot of other things.

Maybe that means your current group of people. Or one person. Or some late night habits. Or the thing you keep throwing money at. Or an ideal version of yourself that’s just impossible.

None of that is easy, I know. I have this habit of starting new stuff and then I quit halfway through. It’s because I look sideways, seeing what everyone else is doing. It’s discouraging. “I could never be that good,” the little voice says. Everyone else seems better. More witty or charming or articulate. I’m missing “it,” you know, the elusive charm they were born with. So I stop doing all the things. “They’re already giving the world what I can barely do myself,” is the voice that keeps me down.

I have to let go of comparison.

I have to let go of some romanticized self.

I have to let go of the fear that I won’t be well received, the fear of silent response, the fear of crickets and tumbleweed.

You can do the thing. It starts with letting go of fears, habits, harmful people, bad advice, even beliefs we once held dear.

You can really, really do the thing. The stuff that hinders can be shed.

— J.S.

We Wear Casts.


God, forgive me for when I lack empathy,
when I jump to making talking points out of tragedy,
when I forget the pain of community and family,
when my voice is louder than theirs.
— J.S.

Love Doesn’t Enable, But Empowers.


I fell for the romanticized, destructive idea in both church culture and pop culture that we must constantly “love and forgive and give away,” a sort of martyr-hero syndrome that guilts us into perpetual generosity.

I spent too many years consumed by the “sacrificial radical love” model of Christianity, which required that I pour out more than I had—but it only scooped out my guts and left me bitter and resentful and exhausted.

To love must include truth, wisdom, and boundaries. Sometimes it means distance. It means knowing when to rest and recharge and to embrace our limits. It always means to have grace for yourself, too.

And to love is not enabling, pampering, coddling, or letting someone off the hook—or it wouldn’t really be love at all. There’s a way to help others that really hurts them because it only feeds into their harmful patterns.

For those who have been abused or traumatized: Forgiveness doesn’t mean friendship. No one should ever be rushed into forgiveness, not for the sake of “getting right with God.” Not for trying to look like the “bigger person” or “because it’s the right thing to do.” We need to recognize patterns of unrepentant abuse and gaslighting and manipulative language that will only guilt-trip back into a vicious cycle. We can never mindlessly open the door again on an abusive relationship. You have the right to say “no.”

God does redeem the evil, yes, but God is for the victims, for the abused, for the survivors, too. God is for the exile, the foreigner, the despised, the despondent who crossed the Red Sea. God is for you.

— J.S.

They Say “Don’t Cry” — But So We Must.



It’s a crazy incredible thing to be in a place where people slow down and listen, where they hear your whole story and let you paint your full heart in the air.

I was telling one of my fellow hospital chaplains about life lately, about my health problems and secret panics and suddenly about a billion other things, every humiliating and painful and neurotic moment that had been twitching over for the longest time, and I didn’t realize how much I had bottled up in my neatly wrapped fortress. My chaplain friend never judged, only nodded, never flinched, stayed engaged. She then prayed for me, a really beautiful prayer, like cool water for bruised purple hands. And I wept. A lot. Quietly, but inside, loudly. It was a little embarrassing. But something shifted and settled and became still for a moment, like the leaves of a tree coming together after a strong wind, a momentary painting. I left lighter.

Later I visited a patient who had nearly died from a brain bleed, and when I offered prayer, the nurse grabbed me and said, “Me, too.” I took her to the side, and she whispered, “Cancer. I might have breast cancer, and I’m afraid, chaplain. I’m so damn afraid.” She clenched her teeth and tried not to weep, but I put a quick hand on her shoulder and she wept anyway. She talked. I listened. There was nothing for me to say but to be there. And maybe nothing had changed—except we were made light somehow, and together drew something bigger than us. We drew colors into the gray.

There are still places, I believe, even in a busy and unhearing time, where we can draw free. I hope to meet you there, where we are not okay, but less gray than yesterday. I hope to pray for you, that we become bigger.

— J.S.


“You will never be ___.”




A little typewriter therapy:

I’ve heard this too many times.

“You will never be enough. You will never be okay. You will never be successful. You will never be happy. You will never be picked. You will never be loved. You will never be forgiven. You will never be trusted. You will never be friends again. You will never be at peace again. You will never be at home again. You will never be better.”

I know it’s a lie most of the time. But in the moment, in the worst of every downward spiral, there comes the voice that says “never.” It’s an irretrievable vacuum, like the lights are shutting off behind me and I’m getting chased by darkness. Getting nevered is to be exiled.

I had a math tutor in fourth grade who used to shout at me. “You will never be smart enough for this.” He made me write the Pythagorean theorem hundreds of times, until my hand was swollen, though I wasn’t sure how it was helping. For months, this tutor kept yelling how stupid I was. My parents never found out. I still think about this all the time.

I have had to grieve when “never” became true. Sometimes “never” does happen. Loss happens. All change involves loss. All loss is change. I have had to welcome “never” with a bitter embrace. I don’t like it. I still don’t.

I think there are times I must refuse to believe “never.” I have to know when to pick those battles. I have to fight that voice.

Are you dealing with this, too? What does it look like? Sound like? How do you get free? How do you fight this voice?
— J.S.