What Forgiveness Is and Is Not: Seven Rules of Forgiveness


Too often forgiveness is a burden on the wounded. Instead the imperative of accountability must be on the abuser.

When I’m told to forgive, I think about

my math tutor when I was barely twelve years old, who shouted in my face and dug his fingers in my shoulders

a grown woman who beat me for “misbehaving” at a public pool when I was seven

students who randomly assaulted me in school calling me racial slurs

the thousands of hate crimes and murders both reported and unrecorded against POC

the dozens of stories I’ve heard from patients assaulted by their most trusted people.

But I’m told to just let go. “Forgiveness is a gift.”
Is it? How is it a gift to remove this knife from my gut that never should’ve been there? Why is abuse became the abused person’s problem to solve?

Forgiveness is powerful, yes. On the other side there’s freedom. But when forgiveness is demanded of a victim in a bad power dynamic—who benefits? Abusive people and systems often act in a remorseless repetition of violence. It’s that very violence which keeps power and profit.

I have learned it is more wrong
not to be angry at injustice.
Why demand the wounded
to be level-headed, neutral, watch their tone, to grow, be resilient, be the example, take the high road?
Sometimes the high road
goes right off a cliff.

Inside anger
I hear the voice of grief
because the abused person
had their life interrupted
and never asked for an apology
—they needed honor for their dignity.

Here are some of my rules on forgiveness.
1) Forgiveness does not mean friendship.
2) Forgiveness is a daily choice that can take a lifetime.
3) No one can rush your forgiveness, ever.
4) You can be angry while forgiving.
5) Forgiveness does not negate justice.
6) If you have been abused and traumatized, then forgiveness is not a prerequisite for your recovery. To make forgiveness a burden on the abused only enables the abuser. It also mocks the abused. To skip anger is to bypass pain and therefore true recovery.
7) Do not make forgiveness an imperative burden to force a romanticized outcome of “peace,” especially on the abused and oppressed. All you’ll do is guilt trip already wounded people into a false truce.

— J.S.

I Am Invisible: No One Ever Believes I’ve Experienced Racism

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It’s hard and uncomfortable to talk about race—but I have to tell you this story. I’m always saddened and surprised at how much people roll their eyes at it. At how much we’re unwilling to hear each other. It’s why I’m always scared to bring it up. When I share I’ve experienced racism, I’ve been called crazy, oversensitive, dramatic, or a liar. “You’re reading into it too much” or “It’s all in your head” or “That doesn’t happen anymore.” Is it always racism? Maybe not. But without confronting ourselves, there’s no hope of healing and accountability. Then our stuff stays hidden and continues to destroy. In this video, I discuss the two most dangerous lies we tell that prevent us from hearing each other. Whether it’s race, gender, mental health, culture, class, or faith: we all get dismissed in some ways. We need to hear each other more, not less. Real compassion is not comfortable, but confronts the injustice that has been ignored. Compassion challenges us to be better. In particular, it seems no one cares about the Asian-American experience at all. When I talk about it, it’s always ghost town. I am invisible. I know my story is not as hard as many others; I’m generally lucky. But it’s still a lonely thing when nobody hears you—especially when no one believes you. My hope is that even if your story isn’t like mine, you would still hear me, and that I would hear you too. #compassion #justice #empathy #prejudice #race #racism #dialogue #injustice #privilege #poc #accountability #hope #asianamerican #asian #asianpacificamericanheritagemonth #koreanamerican #solidarity #iamwithyou

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It’s hard and uncomfortable to talk about race—but I have to tell you this story.

I’m always saddened and surprised at how much people roll their eyes at it. At how much we’re unwilling to hear each other. It’s why I’m always scared to bring it up.

When I share I’ve experienced racism, I’ve been called crazy, oversensitive, dramatic, or a liar. “You’re reading into it too much” or “It’s all in your head” or “That doesn’t happen anymore.” Is it always racism? Maybe not. But without confronting ourselves, there’s no hope of healing and accountability. Then our stuff stays hidden and continues to destroy.

In this video, I discuss the two most dangerous lies we tell that prevent us from hearing each other. Whether it’s race, gender, mental health, culture, class, or faith: we all get dismissed in some ways. We need to hear each other more, not less. Real compassion is not comfortable, but confronts the injustice that has been ignored. Compassion challenges us to be better.

In particular, it seems no one cares about the Asian-American experience at all. When I talk about it, it’s always ghost town. I am invisible. I know my story is not as hard as many others; I’m generally lucky. But it’s still a lonely thing when nobody hears you—especially when no one believes you. My hope is that even if your story isn’t like mine, you would still hear me, and that I would hear you too.

[Thank you to Moody Publishers for sharing this video on Instagram.]

I Have to Fake My Emotions: The Cost of Emotional Labor and Hospitality


If you’re always serving, it’s easy to lose your own voice and identity. Those in mental health work, hospitality, church ministry, or those who simply just listen all the time don’t always get to process their own thoughts and feelings. This can be exhausting and infuriating.

Emotional labor is the cost you pay when you feel one way and act another. Many of us who serve have to smile, nod, never flinch, never judge, and always get along. How do we keep our own voice while serving others?

I go over Ring Theory and how we can process our emotions safely. We need room to be ourselves as we take care of others.

— J.S.

Struggling with Mother’s Day


For those struggling with Mother’s Day because of a broken relationship, here’s a one minute answer that I gave on Moody Radio for those specifically struggling with today.
— J.S.

If My Father Abused Me, How Could I Ever Say “Heavenly Father”?

Anonymous asked a question:

My father is an abuser and maybe it’s stupid, but how can people can not be afraid of the words “our father in heaven”?

Hey my friend, thank you for sharing so honestly and I’m sorry you experienced such abuse. I hope and pray you are at a safe distance today and that you are recovering.

Your concern is not “stupid” at all. It’s absolutely valid. I work as a chaplain at two places, the hospital and a homeless shelter, and when I address God, at both places I am very careful when I say “God our father.” Especially at the homeless shelter. Many of the low income families I encounter have not had good experiences with any sort of male figure. To say “father” is okay for some, but also devastating for others.

Continue reading “If My Father Abused Me, How Could I Ever Say “Heavenly Father”?”

How Do I Open Myself Up to Friends Again?

Anonymous asked a question:

I read a text post from you about wanting friendship just for appreciation of the person, not opportunism. I used to be like that. But somehow through the hurt I’ve accumulated from people, real relationships feel too fragile. To cope, I found myself using people for clear defined reasons, than sentimentality. It has kept me safe, but I feel like I’ve lost a part of my humanity too. How can I love people for who they are despite the total possibility of being letdown?

Hey dear friend, thank you for your very honest message.

I went through a very similar phase where for years, I couldn’t trust anyone. I had been brutally hurt by a church and I never thought I would recover. I did. It took a ton of therapy and self-examination and safe people to get there.

Continue reading “How Do I Open Myself Up to Friends Again?”

Forgiveness Is Not Friendship


It’s unfair to rush someone into forgiveness. It’s powerful and necessary, but forgiveness is not a one-time moment that magically seals up the wound. It takes a deliberate, daily battle over a lifetime. That occasional angry twitch doesn’t mean you’ve failed at finding peace; it’s only part of the process. Let it happen. It hurts because it meant something. It has to pass through your body, like flushing out poison. No one is allowed to rush your healing, including you. No one can just “get over it.” It’s your pain, your pacing, your tempo. But I do hope to see you on the other side, where there’s freedom. You can take all the time you need, and I’m with you.
J.S.

Love Doesn’t Enable, But Empowers.


I fell for the romanticized, destructive idea in both church culture and pop culture that we must constantly “love and forgive and give away,” a sort of martyr-hero syndrome that guilts us into perpetual generosity.

I spent too many years consumed by the “sacrificial radical love” model of Christianity, which required that I pour out more than I had—but it only scooped out my guts and left me bitter and resentful and exhausted.

To love must include truth, wisdom, and boundaries. Sometimes it means distance. It means knowing when to rest and recharge and to embrace our limits. It always means to have grace for yourself, too.

And to love is not enabling, pampering, coddling, or letting someone off the hook—or it wouldn’t really be love at all. There’s a way to help others that really hurts them because it only feeds into their harmful patterns.

For those who have been abused or traumatized: Forgiveness doesn’t mean friendship. No one should ever be rushed into forgiveness, not for the sake of “getting right with God.” Not for trying to look like the “bigger person” or “because it’s the right thing to do.” We need to recognize patterns of unrepentant abuse and gaslighting and manipulative language that will only guilt-trip back into a vicious cycle. We can never mindlessly open the door again on an abusive relationship. You have the right to say “no.”

God does redeem the evil, yes, but God is for the victims, for the abused, for the survivors, too. God is for the exile, the foreigner, the despised, the despondent who crossed the Red Sea. God is for you.

— J.S.

Holding On or Letting Go: The One Friend I Want to Help, But Can’t Anymore.

Anonymous asked a question:

For a while now, my best friend has been struggling with depression, self-harm and suicidal thoughts. I am the only one that knows this. She takes a lot of her issues out on me … But I can’t take the emotional abuse anymore. It’s an unhealthy relationship that has stopped being a friendship.

I have been asking God what to do. I have sat with her in her mess. In her screaming. In her crying. In her hopelessness. I have tried to give advice. I have prayed for her. I have been patient and worried and angry all at once. I have been bitter because everyone else gets to experience the side of her that I used to know, the happy, loving girl that puts on a mask to hide her pain.

I have decided to tell her that I can’t be the person she needs me to be for her. That she needs to seek professional help. This is going to be a really hard conversation … If you have any advice, I’d love to hear it.

Thank you so much for your honesty and for reaching out to me. I’m also very sorry about the heartache that you’re experiencing; I absolutely know how hard it is to decide between holding on and letting go.

I have to say this upfront, and it’s going to be a wildly unpopular opinion: You’re on to something that most people won’t admit, that “love” and “friendship” do not mean exhaustively giving ourselves out to the point of toxic self-harm. That would be unfair to you and enabling and coddling to your friend, which would end up destroying everyone involved.

Here’s something even more unpopular, and please believe me that I have a hard time writing this. I think that most of us have been bombarded with the Hollywood idea that if we help someone enough, that person will eventually get to an “epiphany” full of high fives and hugging, and that their recovery will get on some upward trajectory. You’ll also be demonized if you “leave someone behind,” especially if you’re considering to possibly “leave behind” someone who is depressed or suffering a mental illness (and I’ve suffered from depression for as long as I can remember, so I’ve been on both sides of this).

Most of us hate to admit when we don’t have the qualified “training” to help someone, and there’s a secret guilt when we simply don’t have the energy or time. So we almost force ourselves to help everyone, which can be good, because most people simply need encouragement and listening, but there’s a very small percentage that need something way beyond us. By now you’ve seen how truly difficult it is to bear with someone who might be beyond your “ability.” What you’re going through is commonly known as secondhand trauma, like secondhand smoking.

The truth is, most of us are unequipped to fully help someone who is suffering from an overwhelming mental illness. In fact, social workers and psychologists tend to get cranky about people who think they’re doing “hero work” by helping the mentally ill. It’s basically like a painter trying to perform open heart surgery. I know that even the best of my friends are limited when it comes to dealing with my own depression. I don’t hold that against them. What I see is that you’re not so much asking for permission to give up, but for permission to rest and to have a wise distance.

And I’m here to tell you, keeping a distance even from your most well-adjusted friends is not “leaving behind” your friend, but simply a necessary rhythm of friendship. Of course, I absolutely believe we’re meant to be there for someone, that no one is excluded from our love and company, and that we must move towards people who are hard to love. I’m not at all saying that it’s okay to give up, or that it’s okay to cut someone off at the earliest convenience. Yet there must be a point when we recognize that someone is abusing our trust, and that professional counseling is not only an option, but a very real next step.

I advise two things.

Continue reading “Holding On or Letting Go: The One Friend I Want to Help, But Can’t Anymore.”