If My Father Abused Me, How Could I Ever Say “Heavenly Father”?

Anonymous asked a question:

My father is an abuser and maybe it’s stupid, but how can people can not be afraid of the words “our father in heaven”?

Hey my friend, thank you for sharing so honestly and I’m sorry you experienced such abuse. I hope and pray you are at a safe distance today and that you are recovering.

Your concern is not “stupid” at all. It’s absolutely valid. I work as a chaplain at two places, the hospital and a homeless shelter, and when I address God, at both places I am very careful when I say “God our father.” Especially at the homeless shelter. Many of the low income families I encounter have not had good experiences with any sort of male figure. To say “father” is okay for some, but also devastating for others.

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Fragile and Resilient: So We Fall and Rise


I’m always saddened by how little it can take to break someone, because they have already suffered so much. And I’m always surprised by how much a person can endure and keep fighting.

Lisa and Aletha, twin babies, had a ton of complications. One had survived. The other had died. The mother had just lost her own mother. The father had fled.

I had been called up for a baptism, my very first one. I entered the room with a bottle of saline water, feet shuffling. The mother called me in.

“Chaplain,” she said, smiling. “Weird to see a guy walk in instead of walk out.” She chuckled, and burst into tears. Then laughed some more.

“I’m sorry,” I said. “How are you?” “Besides wanting to punch my boyfriend in the neck?” She cackled, loud enough for a nurse to walk by. “It is what it is. I’m so tired of crying. I just found out I have to put my dog to sleep. What a week it’s been. I’ve never had to be so strong.”

“I’m sorry,” I said again. “Maybe you don’t have to be so strong. Weak and strong are both okay.”

She replied, “I’m surprised I’m still alive.” She grew a fierce look. “You know, chaplain, I’m not religious. I don’t know why I want this. It just feels right. Bless my baby into heaven, and bless the other one to live her best.”

Both the cribs were next to her bed. I looked at Aletha, perfectly still, future interrupted, a snapshot of dreams in a box. My stomach swirled with a very different grief, a pain over all that could’ve been. I sprinkled some water over Aletha and I held her and I prayed.

I thought about how resilient and fragile we are, little creatures born into blinding stimuli, fighting for breath, fighting to the very end. I saw that flat-lines can become summits and a pulse can crash mid-flight, and what crushes one person may sculpt another, and healing is just as hard as hurting. I grieved over all that Aletha would miss, and I was scared for all that Lisa would endure.

After I prayed, the mother said, “That was a weird prayer. So weird. It was perfect.” Through tears, she laughed hard.
— J.S.

[Details altered for privacy.]

Finding Home in the Dark: A Fiber of Fine Light.


The hard part is that when you decide not to call on lesser idols to numb your hurt and you finally reach out to God, suddenly you’re inside the pain. It’s all there. You can’t do anything to hide it anymore. It seems like a terrible idea.

One of the toughest things about excruciating pain is that it’s embarrassing. There’s a humiliating stench of astonishment that this is happening to me. It’s malheur, or a pain about your pain. If you live with it long enough, you’ll begin to identify yourself by your hurt, as if this is your only value. It’s understandable, because it takes up so much space in your mind. It’s no wonder why we’re tempted to run to everything else.

The pain is blinding. But — blinding ourselves to the pain is even worse. In doing so, we erase ourselves down to the bottom.

So then: Calling out to God is remembering who you are.
Remembering where you come from.
Remembering what you were made for.
Remembering that you are not your pain.

Most of all, remembering who He is.

This will look different for everyone. It could mean taking a long drive to the shoreline. It could mean standing over the sea in total silence. It could mean opening your Bible to Isaiah 40 or Psalm 23. It means asking a friend to hot chocolate and hearing you out. It means actively seeking encouragement and community, because 1 John 4:12 says, “No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.” It means journaling, or busting out your guitar, or crying for a long time, or having an intense conversation with yourself. It means finding a need and serving that need. It means finding an older brother or sister and asking for wisdom on what to do next. It means dressing your Sunday best and singing at church at the top of your lungs, in hot tears and laughter.

A lot of this might feel rote and mechanical. You might not feel like doing any of it, and I don’t mean to add another burden on your hurt.

I just know that for a moment, when I can trace the sunbeam back to the sun, I remember who I am. It doesn’t make me instantly whole. It doesn’t solve things today. It’s often just a brief glimpse. But when I return to the heart who made me, I momentarily find something stronger than my pain. It is stronger than everything else that calls my name.

This is a difficult thing to do. It’s not merely psychological re-arrangement, because it requires getting up. It requires tapping into a very fine frequency, which is there for a flash and gone. But it’s there.

You might have even been on the other side of this and helped someone else remember. Maybe you took someone to lunch and listened to them without interruption for an hour. You made actual eye-to-eye contact, and you never knew, but you changed the course of that person’s day from driving off a cliff. You randomly volunteered. You wrote a thank you note. You picked up a call from a distant friend. You wrestled with someone’s questions, maybe not even fully paying attention, but you stayed with it to the end.

You didn’t know, but you were part of the frequency.
Once in a while, God breaks in. He reminds us of beauty. The pain doesn’t stop, but there’s a joy in the middle of it, just loud enough to remember.
We can break in, too.
You can pray. You can sing. You can seek others. You can visit home in His Word.

It is painful, sloppy, and scary. It’s not easy to turn our internal axis to Him, especially in hard times. But by slow, stumbling degrees, I can breathe Him in — and He is the only air that fills these crumpled lungs.
I remember: we’re not home yet.


J.S. Park | Mad About God


If You Feel Far From God Today



1) Praise Him.

Pull out your favorite worship CD or line up a playlist.  Even if you don’t “feel” anything the first song or two, just keep listening.  Turn it up loud, in the car or in your room.  Sing.  Eat up the lyrics.  I recommend: David Crowder, Phil Wickham, Tree63, and Brooke Fraser.

 

2) Encourage someone.

The only thing better than receiving is giving.  Text, email, or message someone a simple encouragement.  “Jesus and I love you.”  Send out Bible verses.  Say specific things about that person.  Warning: You might enter a crazy rush of encouraging people and start giggling madly to yourself.

 

3) Pray for someone.

Write out a list.  All the times you said, “I’ll pray for you” — take five minutes to do it today.  It might feel jumpy and awkward at the start: just press through it.  Pray in a widening circle, starting with your family.  Pray for missionaries, your church leaders, the weird kid in school, for the people in news headlines.  Pray for yourself.  Tell God about your day, your dreams, your worries, your hopes.  Thank Him.

 

— J.S.

Question: My Friend Turned Atheist, Now What?

Anonymous asked:
Three things, number one: Your blog is great, you have an anointing that not many pastors have today. No. 2: My dad died about a month ago and i am really struggling, i could use prayer. # III: Being a former atheist, how would you say is the best way to witness to them. I have a friend who was raised in the christian church an decided to stop believing.

Thank you so much for that.  And I will certainly pray for you.

I’m not sure there’s an exact science in talking to atheists that would be different than talking to any other human being.  No matter how much you tell people there’s an incredibly awesome party next door, there are always a few who won’t believe you.  They might call themselves atheists, Muslims, Jews, Buddhists, Hindu, Wiccan, or Jedi, but stubbornness runs through all of us. 

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Quote: Earnestly

I do not pray that you may be delivered from your pains, but I pray God earnestly that He would give you strength and patience to bear them as long as He pleases.

I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love.

— Brother Lawrence