Tag: reformed

“The Gospel in Real Life” – Messages for Students from Yale


Hello wonderful friends! This is a series of three messages that I gave to students of Yale University, about the relevance and reason of Christianity.

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The first is called: How Christianity Breaks Us Open and Painfully Puts Us Back Together.

It’s about how the Gospel uniquely differs from every other kind of motivation and completely restructures us.

Some things I talk about are: A meta-deconstruction of the Sunday church service, how to bomb a TEDTalk, the last two things I hear from dying patients in the hospital, the haunting of l’esprit de l’escalier, de-romanticizing adoption, the list of my flaws I gave to my wife before we started dating, and how a nine-year-old showed me the heart of Christianity.
You can also download it here.

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The second is called: The Eternal Itchy Longing Within Us: Jesus Is Complete Fulfillment.

It’s about how the Gospel solves for two universal human problems and the greatest human need.

Some things I talk about are: How to tell an alien about the human race, conclusions about humanity after a survey with 700 replies, the instant anxiety when you walk into a crowded room, the itchy self-conscious moment when someone is slightly more talented at “my thing,” that loopy moment at night with your best friend when you start confessing everything, two universal human problems and our greatest human need, and the absolutely most important linchpin verse in the Bible.
You can also download it here.

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The third is called: Where We Come From and Where We’re Going: Red Sea to Redeemed & Free.

It’s about how the Gospel compels us into action, neither by guilt nor religion, but deliverance.

Some things I talk about are: How long it actually should’ve taken the Israelites to get to Canaan from Egypt (not forty years), the moment right after the wedding, how the grace of my first pastor completely tenderized and galvanized me, the Christian life beyond “overcoming-sin,” and seeing God in the Philippines and a homeless shelter.
You can also download it here.



More messages on iTunes here or my podcast page here.

Be immensely blessed, dear friends! — J.S.

Photo by Alex, CC BY 2.0

Seven Tips on Preaching and Teaching For the First Time

do-you-know-the-mustache-man asked a question:

So I’m speaking to my youth group this Wednesday (I’m 16 and this is the first time speaking at church) and I was just wondering if maybe you had any tips?

My friend, that is awesome. Woo!! Let’s first be grateful to God for this amazing opportunity that you’ve been given.  You and I never earned the right to preach or teach, but were given this honor by the Creator of everything so that others might know Him, be loved by Him, and love Him in return.  Please start there, in a place of humility, recognizing we are absolutely unworthy to teach others with our squishy tiny 3 lb. brains and our half-inch vocal cords, to other squishy fallen human beings from a wild variety of diverse back-stories — except by the grace of God.

I mean that’s really crazy, when you think about it.  I’ve never gotten over that.

I don’t want to give you a formula or checklist because then you might be tempted to follow that instead of Jesus.  So here just a few things to pray about and consider.  You’re not obligated to any of these nor to memorize them, so simply reflect and go forth, my friend.

1) Love your people.  This is obvious, but so very often I forget to love the people who are right in front of me.  Sometimes I’m so quick to check off my awesome agenda of great sermon points, that I forget these are real hurting broken struggling people who care less about my intelligence and more about their maker.  Every word and sentence and theme must be fashioned out of love for your people.  Let your group know that this is a big deal for you and that you’re available outside of preaching time.  If they know you care about them, they’ll remember that more than the message.

2) You be you.  My initial problem in preaching was imitation.  When I first started, I listened to a lot of James MacDonald, who is a fiery aggressive preacher with a booming voice and roughly twenty points in every sermon.  I even took on some of his tone and inflections.  Soon I learned, I wasn’t good at preaching like this.  My strengths were not a booming voice and twenty-point messages.  If you’re not naturally funny, you don’t have to try.  If you’re loud, use that to your advantage. Be comfortable with how God has made you.  Part of trusting God is trusting how He made you to be you in the world.  Let yourself out to play.

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Why I’m No Longer Self-Identifying As A “Reformed Calvinist”

I love my Reformed Calvinist brothers and sisters, but I can no longer claim to be a “Reformed Calvinist.”  I have removed it from my About section.

I have been attacked by only three groups of people: militant atheists, a handful of fanatics from Steven Furtick’s church, and Reformed Calvinists.  So basically non-Christians, false Christians, and Super Christians.  And the worst of these attacks were from — you guessed it — Reformed Calvinists.

I can take persecution from the frontlines.  I’d gladly take a bullet or be tortured to death for Jesus or for my fellow friend.  I can handle discouragement and perversity in the world.  But what I cannot understand is when those who claim to love Jesus destroy others who love Jesus.

This is not a theology issue, but rather a love issue.  The ivory tower of Neo-Calvinism has reached so high, I’m not sure what the point is anymore.  Calvinist bloggers only stimulate other Calvinist bloggers.  Neo-Calvinism has become the ghetto of the ghetto of the Christian subculture.

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Getting Back The Grace-Card

You’ve heard this: Give me back your man-card, usually after a statement like Twilight wasn’t that bad or I need a fork for these hot wings or Nothing less than 500 thread count sheets.

In hundreds of conversations with veteran pastors, new seminarians, drug addicts, ex-cons, single moms, high school drop-outs, and lonely outcasts: It’s easy to tell when someone has given away all their grace-cards.

It’s the slightly clenched inflection in their voice.

The head shaking back and forth with too much relish.

The blame, the shiny perfect version of themselves, the mocking of the other person’s voice.

The re-telling of so-called horror stories: And so he was like — And she goes — And can you believe that?

The constant demonizing, generalizing, categorizing, contempt-disguised-as-pity, the seething disgust and bitterness.

Never an insight into another’s point of view, never an empathy from another’s perspective, never even a half-sincere attempt at trying to understand upbringing, culture, wounds, and influences.

Or it’s just as simple as never mentioning the word grace.

I imagine the angels in heaven, right before Jesus was about to save the world by first heading to the earth as a baby in a manger, and all them telling him, “Don’t do this. Not for these people. They’ll ignore you, despise you, betray you, torture you, and kill you. You’ll come out of the grave and they still won’t believe you. Don’t do this, Jesus. Not for them.”

And Jesus telling the angels: “Give me back your grace-cards. Maybe you’ll get them back after you stop some car accidents or draw my face in more toast.”

Where is the grace?

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Book Review: Disciple


Disciple
By Bill Clem

Summary:
Pastor Bill Clem of Mars Hill Church writes a work on defining a disciple of Jesus Christ, an ultimately disappointing book that is far too American and seldom convicting. While there are brilliant sections strewn throughout, the book is neither groundbreaking nor wholly biblical. A missed opportunity for a much needed discussion.

Weaknesses:
Despite my best efforts and Bill Clem’s best intentions, this is the definition of disciple that I gleaned from his work:

A disciple is someone who looks like Jesus and joins a small group community.

Of course, I doubt this is Clem’s goal. Yet the book is so American that I could never see it working in an urban or third world context. With an almost abstract, self-help style, Clem writes in largely conceptual strokes about mind-molding and relational-sharing, but hardly ever touches on the Great Commission to Go and to Make.

It might be unfair that I expected a book like Radical. David Platt’s seminal work on discipleship felt much closer to the biblical reality of carrying the cross, denying the flesh, and giving your all for Christ. When I read a book about disciples, I expect urgency and adventure, not megachurch-style small groups isolated in an upper-class neighborhood.

While Clem gives a nod to the work of Dietrich Bonhoeffer — the great anti-Nazi preacher who authored The Cost of Discipleship and was hung for plotting against Hitler — in Clem’s work there was never any sense of risk or rejoicing. He instead makes discipleship appear like a nagging grandmother’s task of checklisting spiritual progress and attending church to copy the “stoic” personality of Jesus.

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Quote: Aflame


“What many of us need to repent of is a cold, pragmatic heart that loves ministry and barely loves the King of Glory. … When I read the Bible, all I see in there is men who are tormented … There’s this angst and pain in men of God where their glory, their excitement, their fervor is not in the acts that God has allowed them to do, but in God Himself. … There’s this angst, this awe, this weird holy pain where it appears they want to scream, cry, and laugh all at the same time.
But that seems foreign to me. And what I mean is, I just don’t hear much about God being taught this way anymore. It seems like everything’s built on pragmatism. A plus B equals C. If you want C, do A, do B, you’ll get C. Here’s what “we do.” It’s going well there, let me do what they do. … I’m not saying planning is wrong. But where is that man whose heart is aflame for God, that God is enough?”

— Matt Chandler

I Want To Read My Bible — But How?

You cracked open your journal, busted out your favorite pen, and finally opened your Bible.

Five sentences later, you have no idea what you just read.

Confusion, frustration, resignation: But the pastor made it so easy. It was better when he told it.

And the final excuse: At least I tried.

It’s happened to all of us, from rookies to veterans, when we catch the excitement of digging into Scripture and come out cold. Most of us will conclude the Bible is too hard, that we’re not mature enough, that we need to be spoon-fed, that something’s wrong with me, that we’ll try it again later. And with each pass at reading, we grow more bewildered.

Every pastor with the best of intentions is yelling at you to read your Bible, but they forget to tell you how.

Of course the simplest way would be to turn to Genesis and just rip right through it. But there’s absolutely nothing wrong with a little help in reading Scripture. If you genuinely want to read the Bible but have had some false starts, here are some ways to dig into the Greatest Truth in the universe.

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