J.S. Park: Hospital Chaplain, Skeptical Christian
From Devout Atheist to Skeptical Pastor: A Blog For Busted-Up, Beat-Down People (Like Me)
A homeless man once told me: “You can’t be too hard on people. They only know the world they came from.”
I’d like to believe that everyone’s trying their best with what they have in all the ways they know how. Maybe not everyone’s trying their best. But it doesn’t help anyone if we don’t believe the best about them. And that’s my best: to believe we’re trying.
— J.S.
Grace is thoughtful. It considers a back-story, an upbringing, their trauma and trials, the whole person, and not just a tiny single slice of their life.
Grace brings wholeness to a hasty judgement; it regards my own flaws first, in light of the grace I’ve also been given.
Grace brings what could be instead of what should’ve been. Grace covers my past and empowers my future. Grace does not shame. It does not enable. It does not condemn nor condone, but convicts and re-creates.
Grace confronts the worst of a person and does not shy away from surgical rebuke. At our worst, we realize how much we must confront the ugliness inside. But grace restores there, in the wreckage. It sees what is both our doing and the undoing of others; it sees both our affliction and the pain that was inflicted. It is always healing the fractured fallen weary sinner.
Grace is what we least want to give but most need to receive. Jesus saw what we deserved, but gave us what we needed instead. That’s grace. Not merely unconditional love, but counter-conditional, unfazed, unrelenting.
Our convictions can only be as strong as the questions we ask.
I’ve been in places where questions got me shamed, assaulted, and destroyed. Our platforms of social media, church, politics, and campuses might seem open-minded and willing to dialogue, but if you move against the status quo, you’re likely to be called a heretic, sinner, apostate, or ridiculous. Most places will stomp out dissension and cancel you if you mess up a single time. We can play the game of “we are a safe place,” but conflict always shows our true selves.
I’ve been guilty of this, too. I don’t like asking uncomfortable questions, or being challenged with ideas I’ve never heard, or assuming that my precious ideas are too narrow and naive, when really my own ideas have never evolved. I’ve shut down disagreeable opinions not because the content was unsound, but because I was comfortable where I was. God forgive me for covering my ears to a better version of life.
If you’re in a place that won’t ask questions and always reject what you ask, then 1) you might be called to shake the status quo, or 2) it’s time to leave.
I want beliefs that have been strengthened by skepticism, that have gone through the crucible of confrontation, experience, and a choir that doesn’t always echo each other. I want truth that will keep me through darkness. I need a faith full of doubt to make it through the hardest valley. I want resilience born of grit and growth.
When I preach love in a time like this, my words aren’t credible because the church is not. I can’t help but feel the church is always part of the problem. We contributed to this mess.
The church is called to be the safest, most gracious place on the face of the earth. Not perfect, but passionate, with arms open as wide as the cross. I know I’ve fallen short. God help us. God start with me.
Eventually I’ll say something that you’ll disagree with. I will disappoint you. I’ll come off brash, inconsiderate, ignorant, and misinformed. Your favorite writer or pastor or celebrity will miss an angle or fumble a point or miss the whole thing. You’ll think, “How could I have ever liked this guy?” We then dismiss and demonize based off one sentence, one phrasing, one particular choice of word. I’ve done it, too. You know, farewell forever.
Maybe it’s for a legitimate reason, and they really did go too far. Then farewell, sure. But I wish we could give a little space for a conversation. Even over coffee. It’s possible this person misspoke because they’re just a person and they don’t always get it right. It could be that they need the patience of dialogue to re-examine what they said, instead of the hasty hate-train that offers no fair exchange. It could be they really didn’t know better, or they just needed a nap.
I want your help. I want to know when I’m wrong – but it’s hard to hear what’s right when everyone is yelling. I want the freedom to make mistakes so that I’m not afraid to learn from you. I don’t want to be afraid that you’ll throw things when I don’t phrase things exactly the perfect way. And really, I’m not sure if you would listen to yelling, either. I’d want the same chance you’d want for you, too.
I know there are some non-negotiables that can never be compromised. I cannot say every “side” is equal or that every platform is good. None of us will ever agree on everything. Sometimes we must part ways. And that’s okay. I just don’t want to judge an entire life over a few degrees of difference. We can disagree and still be friends. Even if we must part, I want to become better from our disagreements, to see what I had not seen before, and mostly, to see you. I will hear you.
When I ask if God is good
I see a cross, an empty tomb.
What He writ large in the stars
is writ small for our wounds.
From the sky to my sin
He is re-making us again.
When nothing else is good,
He is the only one who is.
— J.S.
It’s super easy to preach “love your neighbor,” but the loving part is crazy hard. I think most people really believe they’re loving and kind when they have to be, but the second someone disagrees or causes inconvenience or looks at you funny, the love thing can go out the window real quick.
What I usually see online or in church or in politics or in marriages is that unless a person fits an exact specification of beliefs and behaviors and likes and dislikes, that person is cast out of the inner-ring. I’ve spent a lot of terrible energy trying to carve others into my own image, overriding their point of view, always waiting for others to “come around.” That‘s no better than hate.
It seems Jesus said that “hate is murder” because when we only accept the people who match our values, we are disappearing them. We’re essentially saying, “Be like me or you don’t exist. I’d rather you be someone you’re not.” This is hate, and it’s crushing somebody out of existence.
This is especially obvious in social media, when one wrong word gets you canceled. But it’s worse when it comes to religion. That’s attributing a supernatural superiority to hatred. It gives an awful permission to say, “God said it, not me.” Which is cowardly. And if your god always agrees with what you believe and only likes the people you like—that god is the one you made up to justify your bitterness and to boost your ego. It’s a push-button keychain god that does your bidding. It isn’t the God who will challenge you, stretch you, surprise you, and who loves the people you can’t stand.
No, we cannot love all the things that people do. Yes, I believe in accountability and justice and boundaries. But over all, I want to love my neighbor for who they are and not for my version of them. I believe not in who someone should be, but could be. It’s the same way that I believe God loves a guy like me.
— J.S.
Discouraged, exhausted, beat down, beat up, clawing and falling, it’s so far, but my God, by God, another inch I crawl.
— J.S.
No one is the one-dimensional, evil caricature that they’re painted to be.
No one is the shiny version of a person that’s worshiped on a pedestal.
It’s easier to hate a cartoon-parody idea; to denigrate a hologram; to blast the artificial; to praise the effigy. It’s easier to demonize a faceless, disembodied, phantom enemy.
If you and I could sit down for coffee, we would discover hidden layers, messy dimensions, buried motives, unspeakable trauma, two fractured people hanging on.
We are wildly struggling, conflicted, complex.
We are not wholly evil nor holy good.
Yes, monsters deserve justice for their crimes. Heroes deserve more applause. But I will pause to consider that we are often both. We can be our own worst enemy, and we are just as capable of being our own heroes, overcoming the worst of us with the best in us.
Across a table, chair to chair, eye to eye, we might disagree—but I hope we will learn how we came to be. To hear the whole story.
— J.S.
Anonymous asked a question:
Do you have any idea as to how I can combat my death anxiety related to a generalised anxiety disorder? Despite having been a Christian for the entirety of my life, I’m really struggling with the fear of losing loved ones and eventually, dying myself. My greatest fear is just becoming nothing.
Dear friend: I have the same fear.
The other day I was on the couch watching a show with my wife and my dog, and I had the crazy (if unoriginal) thought that a hundred years from now, we’ll be gone. The people in the show: gone. Our pictures and trinkets and trophies and stacks of collected papers will soon mean nothing to no one. What will become of our stories? Who will remember us?
I can’t say that I know how to deal with this all the time. The terror of death is a real anxiety. Some theories have said that we work and play and create and pray to ease the fear of annihilation. It could be true. All our living could be a futile dance towards the grave.
As a Christian too, sometimes the Christian story gives me great comfort. Other times it can feel so abstract and unreal. I want to believe so badly that we are headed towards a better eternity. But my doubts run rampant. I doubt, a lot.
I’ve seen bloodthirsty demands that “public voices” must speak on every social issue.
There’s a harsh condemnation on the silence of celebrities, clergy, artists, authors, and your average blogger—as if that silence was the same as the injustice itself.
I absolutely agree we must speak up. Silence perpetuates the status quo. I believe in the the gritty necessity of protest and picket signs. We cannot sit idly by in the isolated concerns of our own four walls. Silence is the accomplice to injustice, and I expect better from those who have the golden reach of influence. Our platforms have a responsibility.
I also wonder about the hasty speed we comment on issues which are still unfolding. I wonder how many half-informed people are writing too quickly to get clicks and views and attention and to catch the viral heat of the moment. I wonder if we can both raise our voices while listening across the widening divide. I wonder how we can slow down in crisis to engage with the hurting rather than brew up a think-piece for yet another grand, eloquent, self-promoting manifesto. (I know, I’m guilty of doing the same thing here.)
And I wonder why we demand so much from public voices, as if we are waiting to be told what to think. Or worse, to validate a preprogrammed opinion. Maybe those voices indeed have the power to change things—but we do too, starting with ourselves and the people in the room. We don’t need to know everything first. We can start with the stories across from us.
It‘s physically impossible to care about everything all the time. We can choose to be passionate for just a few crucial things in our very short time on earth. It can’t be done with a flashy, trashy headline that’ll be forgotten in a week, but by the accumulative power of listening to other voices as we find our own. I cannot speak for you, but with you. And if you and I are to be a voice for the voiceless, maybe that means stepping off the stage and passing the microphone to the unheard. I want to hear you.
— J.S.
It’s unfair to rush someone into forgiveness. It’s powerful and necessary, but forgiveness is not a one-time moment that magically seals up the wound. It takes a deliberate, daily battle over a lifetime. That occasional angry twitch doesn’t mean you’ve failed at finding peace; it’s only part of the process. Let it happen. It hurts because it meant something. It has to pass through your body, like flushing out poison. No one is allowed to rush your healing, including you. No one can just “get over it.” It’s your pain, your pacing, your tempo. But I do hope to see you on the other side, where there’s freedom. You can take all the time you need, and I’m with you.
— J.S.
The nurse told me that the patient Willard had taken a bite out of another nurse. He had swung at one of the doctors and thrown urine at a surgeon. Willard couldn’t walk; he kept demanding to go home. “Get me a wheelchair, I’ll flop in and ride over you people.” The staff kept trying to get him to stay, to get treated, despite his violent non-compliance, because nurses and doctors have the guts to look past that stuff.
The staff called for a chaplain, and I was the lucky one. I walked in and saw the patient had a tattoo of a swastika on his hand enclosed in a heart.
My eyes locked on the swastika first. The symbol held a terrible place in my memory: when I was a kid, someone had spray-painted a red swastika next to the front door of my dad’s business. Though my dad had tried to paint over it, I could still see it on hot summer days, a scar on the wall and a scar in my head, a mad throbbing declaration of all the world’s ugliness dripping in crimson. I still dream about it sometimes, and in the dream I’ll peer down at my wrists, engraved with the same red marks down to the veins.
The patient, Willard, saw me and said, “Thank God, a chaplain, finally someone who can hear me.”
But I didn’t want to hear him. And a part of me also thought, “You deserve this. I hope you never leave. Then you can’t hurt anyone out there.”
He said, “Look, I see your face, I’m not trying to hurt anybody. You get it? I just want to go home. Fetch me a f__ing wheelchair, would you?.”
Willard got louder. He clenched his fists and waved them around. He went into an f-bomb monologue about the staff, “you people,” about the whole dang world.
I had half a mind to leave. I didn’t have to stay. I didn’t want to stay. I kept looking at that swastika. I kept thinking he deserved to be here, to be sick and sorry and helpless.
When Willard stopped talking for a moment, I said the only thing I could think of.
You can really do the thing. You can really achieve the dream and pursue your goal and find recovery.
But it has to start with one thing. It has to start with letting go of a lot of other things.
Maybe that means your current group of people. Or one person. Or some late night habits. Or the thing you keep throwing money at. Or an ideal version of yourself that’s just impossible.
None of that is easy, I know. I have this habit of starting new stuff and then I quit halfway through. It’s because I look sideways, seeing what everyone else is doing. It’s discouraging. “I could never be that good,” the little voice says. Everyone else seems better. More witty or charming or articulate. I’m missing “it,” you know, the elusive charm they were born with. So I stop doing all the things. “They’re already giving the world what I can barely do myself,” is the voice that keeps me down.
I have to let go of comparison.
I have to let go of some romanticized self.
I have to let go of the fear that I won’t be well received, the fear of silent response, the fear of crickets and tumbleweed.
You can do the thing. It starts with letting go of fears, habits, harmful people, bad advice, even beliefs we once held dear.
You can really, really do the thing. The stuff that hinders can be shed.
Here are my Top Twelve Posts of 2018, including topics like the benefit of grief, dealing with depression in marriage, misogyny in the Bible, people-pleasing, and my brush with suicide this year.
For all my typewriter posts, click here or my Instagram here.
My top two selling books this year were the one on fighting depression and the one on King David.
12) Grief Over the Death of a Loved One: To Move On or Hold On?
11) I Called the Suicide Lifeline
10) An Interview About Mental Health, Minority Stigma, and the Church Vs. Depression
8) I Want My Life to End—What Do I Do?
7) I Have Doubts: Am I Allowed to Say That?
6) How Do You Know You’re Persecuted or Just a Terrible Person?
5) Working Through Depression As a Team: What to Do and Not to Do with Your Friend’s Mental Health
4) I Think I Hurt Someone: How Do I Clear the Air?
3) I Care Too Much What Other People Think About Me
2) What’s Up with the Bible Saying “Wives Submit to Husbands”?
Earlier this year, I called the Suicide Lifeline. I was in pretty bad shape. My depression has been a lifelong street fight and it’s always been ugly. It’s not romantic or glamorous or poetic or anything like that; it’s the kind that makes people leave. But most of the time, nobody can tell I’m hurting just by talking to me. I tend to smile real big and laugh just as loud. Only in small quiet moments, when I‘m not “on,” not performing, there‘s a shadow across my face. A fog. I can pretend to be okay for a long time.
I’m glad I called the lifeline. I didn’t talk to anyone. The phone started ringing and I hung up. But it was enough to get me moving again. Even the possibility of human connection, sometimes, is enough.
There is a moment after crawling out of an episode of depression where I can hardly believe it happened. It seems silly, even. I think it’s because life is so filled with wonder and goodness, it’s hard to imagine giving it up. But when depression hits, it’s hard to imagine why I should go on.
I’m trying to hold on to that wonder and goodness. To remember there is a sun behind the fog. It’s a cheesy thing, I know. It’s also kept me alive. The dark always looms, encroaching, and I am afraid one day it will win. But I’m always glad I survived. I’ve been blessed and hopefully have blessed some. I am glad to know life today. By the grace of God, I am here.
— J.S.
Trust that God is working something in you now, something you can’t imagine, a miracle beyond proportion.
Look beyond circumstances, long nights, broken trophies, mental arguments, the swirl of gossip, the false self-talk that you’ve rehearsed over and over.
Leave yesterday where it belongs.
Don’t cave in to what has happened to you.
God says you are more than that – because you are His.
As hard as it sounds: you are loved, you are treasured, you are written on the heart and mind of your Creator.
Rejoice and revel in what He has done, is doing, will do.
— J.S.
Anonymous asked a question:
I’m only a teenager, but I already feel like my life should just end. For my whole life I’ve felt like I am only a burden to those around me, and feel I don’t deserve to live. Honestly, I cant even get myself to pray because I feel I am undeserving of gods love and insight, and that he couldn’t love someone as foolish as me anyway.
Hey dear friend: I love you. We love you. Stay alive. You deserve life. God loves you. I have experienced God’s love, and while it’s hard to believe sometimes, He does love you. I promise that if He can love a guy like me, He can love anybody. I mean it. I seriously mean it.
Maybe this won’t be very comforting, but I love this study. Almost everyone who tried to jump realized later that their pain was bound within time, within a crisis, rather than a permanent pain. One of the people who survived jumping the bridge said, “I instantly realized that everything in my life that I’d thought was unfixable was totally fixable—except for having just jumped.”
I cannot promise that life gets better. Life can be cruel, unfair, intolerable. People can be downright mean. Failure and rejection will happen. Risks don’t always pay off. You will miss chances and opportunities. Injuries and disease are a real danger. Our brains are often broken by depression and other lifelong illnesses. People will leave.
But none of these things, none of these things, determine your worth as a person. Nothing that has happened to you gets the say on who you are. Of course, life hurts. We’re allowed to hurt. We’re allowed to be mad. We can vent and yell and shake a fist at God. All of that is being human. But all the ways in which life can be unfair do not have a single thing to say about you as a person. You are loved, regardless. You are loved simply because you were born. For me, that’s often enough for the next breath. Looking back, I’m glad I breathed again.
J.S. Park: Hospital Chaplain, Skeptical Christian 