My Friend Called Me a Racial Slur: Are They a Racist?

Anonymous asked a question:

If a friend of yours who showed no signs of racism ever just happened to get mad at you about something and called you a racial slur, what would you do?

Hey my friend. That’s terrible that this happened to you, and I’m sorry.

That’s also a very, very big yikes for me.

The short answer here is that your friend is most likely a racist, and it’s a good idea to drop them.

Some words are so charged, violent, and historically poisonous that they should never be spoken, certainly never from a friend you trusted, whether they were angry or not. For me, that would be a red flag, dealbreaker, and burned bridge all in one. I would have an extremely difficult time forgiving, much less trusting, this person again.

Before that sounds too harsh, here’s a story that my friend told me.

Continue reading “My Friend Called Me a Racial Slur: Are They a Racist?”

I’m a People-Pleaser: On Ennegrams, Romanticized Outcomes, and Codependency


In a recent live video, I answered the question, “What’s your enneagram?” I talk about being a giver and how it overlaps with people-pleasing. I share a hospital story about all these ideas at play: how people-pleasing can end in disappointment, especially with those who reject our giving.

My book The Voices We Carry also discusses people-pleasing, why we do it, and how to navigate it.

Grab my book here: The Voices We Carry: Finding Your One True Voice in a World of Clamor and Noise


[Patient details altered to maintain privacy.]

If You Hurt, I Hurt Too


I never want to politicize, moralize, or spiritualize someone’s pain.

I am always on the side of the wounded. Where there is loss, I am for the bereaved. Where you are hurting, I want to bring healing. Anything less is making us less human and not more.

It would take only a few seconds to consider the other person’s pain and perspective and point of view. That has the power to heal. The only cost to empathy is losing bigotry, self-righteousness, and pride. Empathy is that good.

It should never be on the wounded to explain their pain, defend their injury, or to forgive over and over the injustices that never should’ve happened but keep happening. Even if your hurt is not my hurt: because you’re hurting, I hurt too.

I want to empathize first, to listen first, to grieve first, and to be angry and to weep alongside. Not lecture, lessonize, or minimize. I don’t want to add burdens, nor demand explanations, nor kick you while you’re down. I want to crawl down there with you.

I cannot understand the hasty, vicious speed by which real hurting people are turned into talking points. I don’t mean the platforms for justice. I mean the ones that degrade and deny. I cannot understand the evil scorn and jeering and mockery: there is no honor in desecration, but only violence to the soul. And while I do not believe we must be forced to give our opinion all the time—so often the silence is chilling, and apathy can be the most destructive force of all.

May I never lose sight of the wound and the wounded. May God forgive me for when I wasn’t listening, for not getting it right. Above all, I must grieve. Through tears, prayer, and action, I grieve with you.
— J.S.

#AhmaudArbery

Interviewed by Heather Parady of Unconventional Leaders


I was interviewed by the amazing Heather Parady on her podcast Unconventional Leaders. We talked about some tough topics, including mental health, my hospital work, and navigating trauma.

I acknowledged Heather Parady in my book The Voices We Carry. She not only interviewed me years ago when I was a “nobody,” but she’s the real deal. Genuine, passionate, and truly a wonderful leader.


On Apple Podcasts / iTunes here:
https://podcasts.apple.com/us/podcast/unconventional-leaders/id1412461408?i=1000473502583

On Spotify here:

Book Launch: The Voices We Carry


Happy day, friends! My book The Voices We Carry is officially released.

The Voices We Carry is about wrestling with our voices, such as self-doubt, people-pleasing, trauma, grief, and family dynamics, and finding our own voice in world of mixed messages. I talk about my hospital chaplaincy, what I learned from patients at the edge of life and death, and giving a voice to those who have been silenced—those like you and me.

The month of May is also Mental Health Awareness Month and Asian Pacific American Heritage Month. My book talks about the challenges of both. I believe that the more we can share our stories and make room for our many voices, the better we become.

God bless and much love to you, friends. Thank you for allowing me to speak into your life, faith, and journey.
— J.S.


The Voices We Carry is published by Northfield of Moody Publishers.

#MentalHealthAwarenessMonth
#AsianPacificAmericanHeritageMonth


A Voice to Carry You



My book comes out on May 5th, in just a couple days. I’m grateful to so many.

I believe that no one is a self-made person. People enter our lives, whether for a second or a season or decades, and they support us. But perhaps more importantly, they speak into us.

I want to thank two people in particular. In grade school, I had a teacher that I’ll call Ms. Macklin. After we did a short story assignment, she took me aside after class and said, “You need an agent.” At first I thought she said, “You need an Asian.” Maybe she was telling me I needed an Asian friend, since I was the only one in the entire school. But she explained, “A literary agent. You know, to get your work published. It has to be published.”

Before this encounter, I had always wanted to be a writer. I had carried around a notepad since I was five or so. I wrote stories about the ducks at the local pond, especially about this one duck who had a lopsided wing. I made up an entire conspiracy about how the town was polluting the water and causing the ducks to be sideways. The twist: the ducks were fighting each other, and it was the violence that caused them to be lopsided (and yes, they eventually united to stop the pollution too).

Ms. Macklin believed in me. It was really the first time someone had commented on my writing. It put the bug in my ear: “It has to be published.”

In community college, I met Professor Marcus, who preferred to be called Rocky. She smelled like potpourri and was fond of wearing trench coats, probably made of hemp. She took me aside after class (this is a common tactic apparently), and told me, “I say this to everyone but I only mean it once in a blue moon. You have to be a writer.” Rocky coached me. That entire semester she poured into me: how to write, edit, edit, edit, simplify, clarify, amplify. It was hard. It was wonderful. Like an education at Hogwarts. What a gift she was.

Ms. Macklin and Professor Rocky are still a part of me. Their voice, the gentle way they corrected me, their kind way of saying hello when I entered. I was a lonely kid a lot of the time. But they made it bearable. And they made me a writer. Just thinking of them, my heart swells. Where would we be without the people who look us in the eye and with total confidence say, “You, you got the stuff, you got what it takes, and you, I even like you, and I like what you bring into the world” …?

I’m thankful. So thankful for the teachers, leaders, mentors, counselors, therapists, parents, random elders at the airport, the security guards who paused to chat, and the man who helped push my car out of the road after an accident in the rain: each of you made me a writer. I hope I spoke into you even a fraction of what you spoke into me.

I’m thankful for you. In a world such as this, you have been strength and beauty.
— J.S.

3 True Hospital Stories and What They Taught Me About Grief, Hope, and Unseen Work


I share three true hospital stories which are “deleted scenes” from my upcoming book, The Voices We Carry.

— J.S.


[Stories have details changed to maintain privacy.]

Is Anxiety a “Sin”? Does It Mean That I “Lack Faith”?

Anonymous asked a question:

Is anxiety a sin? God says to be anxious for nothing. I googled it and apparently lots of Christians say anxiety is a sin. Means you don’t fully trust God

Hey dear friend: No, I don’t believe that anxiety is a sin.

Anxiety results from a broken brain, originating from a world that is flawed, fractured, and has fallen short. At most, anxiety is the result of a sin-torn world. But no, it is not a sin that you’re premeditating, as if you’re somehow planning on having an anxiety attack.

When Scripture says “Be anxious for nothing,” well—that word anxious also means distracted or divided or pulled in every direction. Later Paul says he is content with being hungry or well fed, living in plenty or in want. In other words, he does not have a consuming preoccupation with a perfect situation. He is not basing his happiness on a full stomach or material pleasures. He is writing from prison, after all, and has chosen not to to base his value on his surroundings.

I think there’s a kind of anxiety not related to mental health, which is more of a restlessness for “better,” and it can never be content. This is not about mental health, but rather a moral choice of internal character. Paul says that by praying we’ll have “the peace of God that transcends all understanding,” which in context appears to mean that we’re not always consumed with upgrading our circumstances. It means trusting God even when we don’t have everything that we want. That sort of peace is not easy to find, but it’s possible.

But let’s assume Paul was talking about anxiety the way we understand it.

Continue reading “Is Anxiety a “Sin”? Does It Mean That I “Lack Faith”?”

Spoken Word: In the Middle Along the Way


In my book launch group, I performed a spoken word poem I wrote on finding peace. Hope it blesses you. (Sorry for all the sweat.)

My book drops May 5th. You can preorder here:

Holding My Book, “The Voices We Carry”


Good Friday to you, friends. My publisher sent my books early for me. It’s incredible and surreal to finally hold my book in my hands.

My book launch team is still open if you would like to help support the book release. You get an advance copy of the book, giveaways (like art by Red Hong Yi), Q&As, and live video chats: https://www.facebook.com/groups/thevoiceswecarry

You can also preorder my book here, which releases May 5th: https://www.amazon.com/The-Voices-We-Carry/dp/0802419895

God bless and much love to you, friends. All peace and grace be with you.
— J.S.

[Thank you, awesome team at Moody Publishers.]


Join My Book Launch Team for “The Voices We Carry” Now Live!


Hey friends! My book is releasing in one month, and my Book Launch Team is now live!
The Book Launch Team is for those who want to support my book release. If you’re committed to joining the team and writing an honest review, check it here:
https://www.facebook.com/groups/thevoiceswecarry

You’ll get a free advance copy of the book and giveaway prizes, and I’ll be doing live chats and Q&As. There will be some really awesome discussion and fun activities along the way. Space is limited!

My book is available for preorder here and releases on May 5th.
To find out what the book is about, check here.

Thank you and much love to you!
— J.S.

I Messed Up. I Hugged Someone.


I messed up. I hugged someone. We’re supposed to practice social distancing, but my friend badly needed a hug. I know I shouldn’t have. I couldn’t help it.
— J.S.

Your Hurt Does Not Determine Your Worth


For those who have been severely hurt by COVID-19, whether you lost your job, freedom, have tested positive, or know someone who has:

When you become ill or lose something valuable, it’s easy to tie up your hurt with your worth. When you can’t work or lose your once vibrant health, it can feel like it’s your fault. Physical illness still has a deep social stigma and it can seem you‘re less of a person when you’re sick. Unfortunately, our health is measured like wealth.

I read an interview with a man who tested positive for COVID-19 who said, “I felt kind of dirty. Psychologically, it’s weird, hard to accept. It was hard to tell my family.”

I’ve seen this in the hospital. Patients not only feel physical pain, but an embarrassment about their situation. It’s an almost humiliating dread and shame, like their body has betrayed them. To be stripped of health can send a brutal and confusing message: “This pain I feel is who I am.” And so often they blame themselves, because we’ve been trained to believe that when we’re sick, we’re somehow morally wrong inside.

The thing is, you can do everything right and still get sick. Yes, it’s absolutely crucial we stay at home, wash our hands, and keep distance. Please hear me: these rules are necessary and they mean life or death. But there’s a side effect of any rule: a built-in legalism and judgment. Even when it’s not your fault, the false message we preach is that to fail the rule means you’ve failed at life.

If you end up testing positive for COVID-19, you might be seen as bad or reckless or lesser, as if “you didn’t try hard enough.” Even if you recover, you might get strange looks at the office or from your family. You may feel cursed, stained, unclean.

Here’s the thing: It doesn’t matter how you got ill. What matters is that you’re made in the image of God still. Your body and health and job are not a currency for your worth. By grace you are more than the things you lose and the things that happen to you. The grace of God is so that nothing can separate you from His love, that He has no social or spiritual distance from you, that He sees you far more loved than you see yourself.

While you may be cut off or abandoned and it‘s crushing to the soul, the one who made that soul will never leave, never forsake, never stop drawing near to you. This may not fix anything now: but please know, in the midst of an unfixable situation, He is with you. He is always with you, and by grace you are always more.

If you know someone directly affected by COVID-19, my hope is you will see this person from the eyes of grace, that they’re not their illness, that their hurt does not determine their worth. Love them. Humanize them. Affirm their dignity and their imago dei. To see a person is to heal them. See by grace.
— J.S.

The Storm Doesn’t Always Pass


Not everyone can stay home to wait it out.
Some have to keep working.
Some have lost their jobs.
Some have never had a home.
Some will never go back.

Maybe things are “not that bad” for you. Maybe “this too shall pass”—in your world. But someone you know doesn’t have that luxury. Someone you know is permanently affected. They’re grieving a loss, whether it’s loss of their autonomy or a whole person. Our advice doesn’t apply to them, because it can’t.

Stats and facts gloss over real loss. Two in one-hundred doesn’t sound like a lot, but if any two people I knew had died this week, it would be absolutely devastating.

To downplay any grief and loss doesn’t help, and if you keep quoting statistics to show “it’s not that bad,” you’d be the last person I would go to for help.

No, we shouldn’t panic.
But please don’t tell people it’s fine
when they’re not.

The storm doesn’t always pass. Not for everyone. Pain can last for a lifetime. We can only hope to adjust to the new normal. By the grace of God, I will crawl down there with you.
— J.S.

Facing COVID19 from a Chaplain’s Perspective



Hey friends, I did a video with my publisher Moody Publishers to talk about COVID-19.

I go through five points: How to approach the pandemic from a chaplain’s perspective—dealing with our fear, with each other, and with ourselves—and I directly address those who have tested positive for COVID-19 or have lost someone to it.

I hope even a single sentence will help you through this time.
(Also, this might be the first time you’ve heard my voice or seen me in video, I apologize in advance.)

God bless and much love to each of you, friends.
— J.S.

“God Is In Control,” But Do Something


When somebody tells me, “Don’t worry, God is in control,” too often that’s an excuse to be passive.

When I hear “God will provide,” that sounds like, “I don’t want to help.”

When I hear, “That’s God’s Will,” it seems to mean, “Better that guy than me.”

While these statements can be helpful truths, they can be said too quickly, and then they’re no better than empty “thoughts and prayers.” At best they’re a callous cop-out, and at worst they become abuse fueled by false theology.

This may be harsh, but if you just “leave it up to God” and take no action, then your god is laziness and your god might be you.

No, we should never be controlled by fear or worry. We do need courage, resilience, and wisdom. But to rush to “We’ll be okay” or “It’s not that bad” is to dismiss those who are at ground zero, to overlook loss, to ignore the especially vulnerable. It’s to forget our part: to navigate responsibly, to hold ourselves accountable for us and for each other.

I doubt constantly. I have trouble trusting Him. I worry. And I remember the story of the Red Sea crossing, and I imagine two groups of people. Some of the Israelites stood tall and walked with chins high. But some were on their tippy toes, screaming the whole way. That’s me. I’m a tippy toed screamer. I find it hard to trust, to have faith. Yet grace makes room for us all. Grace carries both the fearless and the frail. Grace empowers us to make a step, even we are we most afraid.

If God is really in control, that means I have to answer to Him. That raises my responsibility to the highest level. And if He’s in control, He has given us real resources to help. That should be motivation to do more, not less. And if I’m not in control, then I can’t do it in my strength, but His. That’s good news. That compels me to move.
— J.S.

May Our Fears Seek Wisdom


I’d like to think I’m not a fearful person. But I am. I never look like I worry, but I do. A lot.

This week I made the mistake of very publicly bringing up my fears about coronavirus in the workplace. I don’t mind catching the flu, but my wife is pregnant and the flu can adversely affect our baby in utero. I said some uncomfortable things in front of coworkers, when I’m supposed to be the calm voice of a chaplain.

I was not helpful. I probably incited panic and anxiety. I apologized for my behavior. Maybe the fear of being a dad in our current world really got to me. It was still not a good look.

I’m trying to balance the fear we‘re experiencing versus being calm, safe, and rational. I want to validate our anxiety without letting it consume us. I want to be vigilant, but not so on edge that I’m scaring everyone else. I want to say “God is in control,” but also run screaming and lock every window. It’s a tough, strange balance.

We’ve seen where the fear can take us: there’s been multiple racist assaults against Asians, blaming them for the pandemic. We’ve seen misinformation about drinking water and eating garlic and avoiding packages from China. We’ve seen the ugly finger-pointing of political leaders using the panic for vote-bait, promoting xenophobia and catering to the worst leanings of their base. And everyone—including me here—has some take about what to do, how to be, what to say.

I’m trying to stay cool. To be both cautious and optimistic. It’s hard. It’s scary right now. I keep thinking of raising a daughter in this world and how I’m so incapable, unsure, uncertain, lacking the wisdom to say the right thing, to be a pillar when she needs me. I hope I can be strength for her even when I have so little of it in myself.

I’m trying to validate fear without giving into it, to let fear ask questions and seek wisdom and move towards compassionate curiosity, rather than hate or rash decisions. God be with us, who navigates our fears, who hears our worries, who gives us wisdom amidst division, who offers us a peace like no other.
— J.S.

How Do We Combine the Bible with “Secular” Advice?

sunmoonandmyrtle asked a question:

Hey J, I know the Bible contains God’s instructions for us, but in this modern time, I wonder if it’s ok to also look at “secular advice” on topics like developing your career (especially as a young person), money management and general life stuff (e.g. being organised and good mental health). I don’t refer to anything against God, but what if the source of the advice is still someone non-Christian? I hope you know what I mean. What do you think?

Hey dear friend, I absolutely believe that “all good knowledge is God’s knowledge,” and that anything useful to you is divinely anointed.

While we might not see eye-to-eye on this, I don’t believe there’s a “sacred/secular” divide. It’s a strangely false dichotomy. As a Christian, to reject “non-Christian sources” is no better than when the evangelical church boycotts a movie or a department store. If we had to boycott the things we disagree with, we’d have nothing left.

Continue reading “How Do We Combine the Bible with “Secular” Advice?”

Why I Needed Parasite

The cast and crew of "Parasite," including Yang Jinmo, Han Jin Won, Kwak Sin Ae, Lee Ha Jun, Yang-kwon Moon, Song Kang Ho, Cho Yeo Jeong Lee Sun Kyun, and Bong Joon Ho arrive at the 92nd Academy Awards on Sunday, Feb. 9, 2020, at the Dolby Theatre at Hollywood & Highland Center in Hollywood. (Jay L. Clendenin/Los Angeles Times/TNS)


I saw Parasite / 기생충 in a packed theater with a diverse crowd. Looking around, I never could’ve imagined a day in the States when such an audience would watch a movie in my language, with my people, telling our stories.

It really meant a lot to me. I have to tell you why.

I remember in middle school when someone assaulted me while yelling “you ch_nk yellow belly.” Someone shoving me in a hallway telling me to go back to where I came from. Multiple times someone would squint their eyes, do their version of an Asian accent, pose at me like Bruce Lee, all while high-fiving each other. Having to endure that scene in Breakfast at Tiffany’s, being told it was “art.” Someone in my college history class telling me that Korea needed to be nuked, and “it doesn’t matter which one.” I remember when my dad’s business was spray-painted with a swastika. I remember inexplicable rage when some kid yelled “your dad killed my dad in the war,” and his dad picking him up later after he was sent to detention.

Art, music, film, books: these things have the power to take away our fear, our bigotry, our assumptions. They turn masses into individuals. They turn cartoons into real people. For someone like me, I have to prove daily I am a real person. For art to put my story into public consciousness is allowing me more room to breathe, to exist.

A part of me wishes a movie like Parasite could’ve been accepted earlier. Seeing a face like mine on a big screen has an immense affect on how we see each other. But more than that, a good story, like the one in Parasite, makes us more human. Hearing more stories makes us better, more whole, more gracious. We need diverse stories, and good ones.

During the movie, I looked around. Seeing so many faces enraptured by a powerful story, taken in by faces that looked like mine, I wept. Certainly I wept because the movie was incredible. But I wept feeling something I never had before: a kinship with strangers. Humanization. The image of the divine, seen and known.

After the movie ended, we all sat in our seats for a while. Collectively, our breath was taken away. And collectively, we were sharing breath. Maybe I’m making too much of a movie. I suppose it’s a silly thing to weep about. It only tells me how long I have been deprived of such connection. These stories, they’re important to tell.

J.S.


This was posted on my Facebook here and Instagram here.


With Hope Intact


I have to admit I often weep reading the news. It’s exhausting. Infuriating. Heartrending. I always want to do something, but I’m not sure where to start, how to help, who to ask. There are so many ways to help, but it never seems enough. The needs are overwhelming.

One look at the news and it’s easy to get cynical. It’s easy to give in to pessimism. It’s understandable, given our daily trauma, the terrible headlines, and our disappointing leaders. It’s tiring. But often the world is the way it is because too many of us have accepted the way it is. Pessimism has always been a sport for sidelines. I’m afraid that the detachment of pessimism, as fun as it is, is often just laziness.

No, simply “thinking positive” doesn’t make things better. And it takes momentous effort, decades of sweat and tears and rallies and voices, to move the needle towards real change. That has to start with you. With me. With believing that change is possible. With our little corners and small platforms and unseen podiums. With believing that even ancient institutions like politics and the church and social attitudes can be completely transformed.

Optimism doesn’t only see how we are, but who we could be. I want eyes that see that far. The way ahead was lit by others who dared to hope. Change happened by those who first believed it was possible. So we must carry the light for those coming next. We are the next. We are not yet fully arrived, not yet fully home, but we bring a glimpse of home to a world so tired and torn.
— J.S.