There seems to be a marked difference between the God of the Old Testament and the God of the New Testament. How do we reconcile as Christians the Old Testament God with the New Testament God?
Hey my friend, please allow me to point to some old posts here:
It definitely feels like the God of the OT is different than the NT, and like everyone, I’m still learning about that. Here are a few things to consider.
– It seems like God struck people dead all the time in the OT, while only three times in the NT (Ananias and Sapphira in Acts 5, and King Herod in Acts 12). But the NT covers a much shorter period than the OT (a hundred years versus thousands/millions). So without even going over the whole “struck-dead” thing (which is a different topic for another day), I think it works out proportionately.
– The OT is full of God’s grace, but the OT is a bit harder to read between the lines because there is less “theologizing” and more narrative. Where as the NT pauses a lot to explain the theology, especially in the gospel of John and all of Paul’s letters, the OT was an oral retelling that would express its theology in facial expressions and well-known cultural norms.
So any time God’s grace would show up in the OT, the storyteller would rarely say, “And there was our great God of grace!” Everyone would just nod, knowing that grace had happened. All of God’s grace in the OT is conveyed by God’s initiative hand that worked first for His people. Cases in point: God’s covenant with Abraham, Noah being saved with his family, God rescuing the Israelites through the Red Sea, all the coincidences in Esther, all the coincidences in Ruth, God slaying Goliath, Solomon’s temple, Elijah blowing up Mount Carmel, Hosea marrying a whore, and so on. None of these Bible characters were particularly awesome: God worked through them first, by His grace.
– The easiest way to read the OT is to see it as The Coming of the King. All the OT people were imperfect under God’s law, and every mediator — Abraham, Isaac, Jacob, Moses, David, the prophets, etc. — all pointed to the great mediator Jesus.
So when God punished the mediators and Israelites for their disobedience, He was displaying the perfection of His law. Sure, it seems extreme. But the ultimate consequences of our disobedience were laid upon Jesus. The most extreme punishment fell upon him, for our behalf. The OT and NT meet at the Servant King. The OT God was still displaying His perfect law, and the NT married this with His costly grace — and so despite the often graphic nature of the OT, we see it even more so in the cross of Christ, not less. We see it in the cost he paid to redeem us.
We reconcile the OT and NT by the work of Jesus. There we see both the law and love of God in perfect union.